A mafic kit refers to a rock collection or set of samples that primarily includes mafic rocks. Mafic rocks are those that are rich in magnesium and iron, and are often dark in color. These rocks are typically formed from the cooling and solidification of magma or lava with a high content of magnesium and iron. Mafic rocks are commonly found in the Earth's oceanic crust and in volcanic regions. A mafic kit can be useful for geology enthusiasts, students, or professionals who are interested in studying or identifying different types of rocks. By having a collection of mafic rocks, one can learn about their characteristics, origins, and how they fit into the broader geological picture.
Matthiolus saith, The Seed of the Hearb True-love, ʒi at a time drunk for twenty dayes, cures Diseases caused by Fascination.
en joyns to take of Unious Stones, and Saint Iohn s-wort; called Fuge Dae monum, equal parts, and a little Balm, give them in drink, and hang the Loadstone, Amulet-like, about their necks. Consilii novi de pestilentia, saith, An Amulet of Quick silver prevails against Plague and Witchcraft An ignorant Physitian I know, layes it under the Pillow in a quill.
By having a collection of mafic rocks, one can learn about their characteristics, origins, and how they fit into the broader geological picture. Mafic rocks often have distinct features such as a high density, low silica content, and the presence of minerals like olivine and pyroxene. If you are interested in finding a mafic kit near you, there are several options to consider.
Wiccan herb remedies for shielding
Daimonomageia a small treatise of sicknesses and diseases from witchcraft, and supernatural causes : never before, at least in this comprised order, and general manner, was the like published : being useful to others besides physicians, in that it confutes atheistical, sadducistical, and sceptical principles and imaginations.
Drage, William, 1637?-1669.Of the Cure of Diseases Caused by Witchcraft.
1. Of the Cure of possession, 〈 in non-Latin alphabet 〉 ; some are cast out by Prayers, some by Necromancy; one Daemon commands another; there be several Charms and Rites to which spirits are subject, and by which they are bound; as the conjuring down those that walk into such a ground, or Sea, for such a term of years; and the Devils are forced to live under Laws, and to be commanded by those Men that without the Extraordinary Mercy of GOD, must serve them in Vassalage and slavery for ever hereafter.
Page 20 Herbs are boiled in a Pot, over which the bewitched do hold their heads, when the fit approaches; Master Gibbons of Hathorough cured one so; and like a Mouse leaped forth of her mouth, and she was ab∣solutely freed; a Gentleman living nigh Huntingdon, who told me, was Spectatour.
Others were with some stinking Suffumige cast on Coals; so was a Maid I knew cured, a Mouse in similitude, leaped from her Mouth, held open when the fit approached.
A sober Antient Gentleman told me, he intimately knew one in the Isle of Ely, whose name he told, but now I have forgot it; he was be∣witched, and before strange fits he had like a Mouse came to him, which none could hinder; he sent to a white Witch, or Necromancer, Sorcerer, Magician, or what you please to call him; he gave him an Amulet or Charm to hang about his neck, and so long as he wore that, he was freed; he durst not leave it off: this Wizard asked if they were wicked People, else, he said, he could not, or would not help them.
Anne Bodenham, we read in Henry More, when she raised Spirits, made a stinking perfume on Coals, after her Circle was drawn, and conjuring Charmes in her Book read; the Devil loves, it seems, evil base Odours, and Sluttishness is commanded, as Regmigius was told by them.
2. Of the Cure of plain Witchcraft, wherein nothing palpably enters the Sick, or is alive within them; and first of preservation.
Divers things are traditionally delivered, as Preservatives against Witchcraft, wore about us, and offensive to Devils; therefore I be∣lieve came Rosemary, Misselto, and Jvy, to be hung up in Houses, because the Antients judged those to defend Houses from evil Spirits; Laevinus Lemnius, in one of his last Chapters of his Book of the Wonders of Nature, hath divers such, as he and others, wish to wear Corral, Lapis Amianthes, Graines of Paris, Piony, and Rhue, to defend from Witchcraft; one of London, a German Physitian, highly ex∣tolls Corral, and told a friend of mine he cured one bewitched with it.
Our best way is to desire GOD's Protection, and pray to him, and keep our selves from wickedness; and to have nothing to do with those that have reason to be suspected for Witches, or to do preternatural Acts; though indeed the stupid and superstionated Vulgar, judge onely that honest, many times, that is within the reach of their Capacity and Experience onely.
2ly. Concerning the Cure of Witchcraft, we shall divide it into these Page 21 seven heads, because Experience hath shewen they have been helped so many several wayes.
- 1. To punish the Witch, and that two wayes, 1. Either her own Body, or 2. The thing bewitched.
- 2. Call upon GOD.
- 3. Use Specifical Medicines, antipathetical to Daemons, if there be any such.
- 4. Use, or make the Witch use the Ceremonies of ridding the Sick∣ness.
- 5. Make her, if the other fail, either to take the Disease her self, or transfer it to some Dog, or Brute.
- 6. Search, if there be no Charmes, or things resembling the Sick, laid about the house.
- 7. If the Witch is imprisoned, she is void of hurt, and Satan leaves her.
First, Briefly to demonstrate all these, the afore named Authors can justifie all these, which we need not here reiterate.
If any is troubled, as our Diagnostick Signs Demonstrate, one thing being compared with another, and the subsequents with the Prece∣dents,
1. Punish the Witch, threaten to hang her if she helps not the Sick: scratch her, and fetch blood, for so, saith Thomas Bartholinus, Witch∣craft is held to be dissolved; and so I heard from a sober Physitian, a Child bewitched by Magaret Bell, nigh Lutterworth in Leicestershire, was delivered.
2. Punish the thing bewitched; putting red hot Iron in the Churm. when Butter would not come, hath burned her in the Guts; burning the Excrements of one bewitched, hath made her Anus sore; tying the Fat or Cauldren of Drink hard with Cords, that hath boiled over when scarce any Fire was under, hath made the Witch be sore girt and pained; stopping up Bottles of that Drink that hath been bewitched, hath made the Witch able neither to urine or deject, until they were opened; if an Horse or Hen, &c. be bewitched to death, if they are burnt alive, and in the fit, the Witch comes, and complains: These are all Ex∣amples that I, by my diligent Inquisition into these things, have been informed of; But Authors in other Ages, and other Countryes, will bear me out in the truth hereof.
2ly. Call upon GOD; pray earnestly & uncossantly; we are in no case to throw away Faith, and not in any to take Presumption: let none think, I am better then such an one, and GOD ought to defend me, and I am sure I shall not be hurt if I go amongst Witches or Spirits, this is Pre∣sumption; Page 22 better than thee have suffered worse: for matter of driving out Devils, Prayer avails more than in ordinary Witchcraft, yet some cannot be cured at all; and Remigius saith, In one the Devil answered, Because the Sick had never prayed to God for restouration; but the Witches gave other Reasons, why they could not cure others; such things are secret to us, yet common in the Councels of Spirits; and Witches cannot cure, nor cure by any other way, than that their Fiends or Fa∣miliar Spirits order and command, or at least this is most common.
Thirdly, Use Specifical Medicines, antipathetical to Daemons, if any be so qualified, and effectually so: Corral, Aetites, Emerods, Rhue, Piony, Rosemary, Misselto, and Birch, were used by the Antients: some of the Antients thought all Convulsions and Epileptick passions, Vertigoes, and Hystericks, to arise from Daemons and Spirits; and ty∣ing these about their necks, and giving them inwardly, they were helped; so that false Foundations must needs have rotten Super∣structures.
Pliny, lib. 30. cap. 2. Relates that Cynocephalaea, an Hearb that is called in Egypt Osirites, prevails against all Witchcraft; and that the Gram∣marian Appion raised the Ghost of Homtr by it, to tell him what Country man he was, but received no answer, as he durst relate.
Matthiolus saith, The Seed of the Hearb True-love, ʒi at a time drunk for twenty dayes, cures Diseases caused by Fascination.
Lobelius, pag. 87. saith, the Herb Priamis, with white Pepper and Wines, looses Witchcraft.
Thomas Bartholin, for such as cannot copulate and eject sperme, with their own Wives through Witchcraft, praises from others Birch Tree.
For Love-Enchantment, Skenkius, Observ. Medecinal: pag. 515. en∣joyns to take of Unious Stones, and Saint Iohn's-wort; called Fuge Dae∣monum, equal parts, and a little Balm, give them in drink, and hang the Loadstone, Amulet-like, about their necks.
P. Droetus cap. 8. Consilii novi de pestilentia, saith, An Amulet of Quick∣silver prevails against Plague and Witchcraft: An ignorant Physitian I know, layes it under the Pillow in a quill.
Marcellus Donatus in Medica Historia Mirabilis, hath discussed many things concerning Witches and Daemons: amongst the rest he questions whether Galen did believe there were any Daemons or no, and he brings this Sentence in his Book of Medicines easie to be prepared, to prove he did, Caridion, et latum cuminum, et zochii radicem ad tertiam partem de∣coque, et ex vino veter, potui da, gestet et glaneum offa, haec enim suffita Dae∣mones abigunt. See lib. 2. cap. 1.
Page 23 Greg. Horstius: Sect. 7. quaest. et Epistol. Med. writing to Hector Schlan∣hovius in Answer to his, disputes the Case, Whether Natural Remedies may cure a Disease from a Preternatural Cause, and it may sometime; Ulcers have been cured, so writes Schlanhovius, Petrus Pomyonatius lib de Incantationibus; and Horstius reckons two, one that had a sore Breast, out of which came a long piece of Glasse; another of an Ophthal∣my, voided pieces of the Besome, and they lost the Besomes they had newly bought, the Witch used them; but it is but sometimes, and most in outward Ails, that common Medicines will cure.
Fourthly, Use lawful, and make the Witch use those Ceremonies she knows to Cure the Sick. Master Culpeper relates how one tied in Pu∣dendis Virilibus so that he could not joyn with his wife, was freed by making Urine through his Wives Wedding Ring, Barthol. mentions the like of pissing through a Birch Besome.
One white Witch is recorded to Cure by the heads of Crows and Braines of Cats: And if Natural Remedies can have a Preternatural force given by VVitches, to cause Diseases; why not as well, when they please, to Cure Sicknesses? As Mrs. Bodenham of Salisbury, 1653. sent five ragged Boyes (Spirits) (it seems the Devil is poor, he can keep his servants no better cloathed) with Mris. Goddards Maid, together in Wilton- Meadow, Dill and Vervain, together with which, she gave the paring of her Nails; some were to give in broath to rot then Guts, the other to rub about the Pot sides, to make their Teeth fall out; these spiritual ragged Boyes were also so hungry, that Mrs. Bodenham threw them some bread, and they eat it, and danced; they could not tell where the Hearbs in the Meadow were, till they removed the Snow, and looked about as others may do; young Daemons! from all such, and par∣ticipating in their actions, the Lord deliver us and defend; for, it is He that worketh in us both to will and to do, even of his good pleasure; and it is not in man to direct his wayes; for, in him we live, move, and have our being.
Some use writ Charms, Verses, and Characters: Paracelsus had some knowledge in such, VVitches do nothing by the Stars, they are GOD's Creatures, of noble use, and for mans use.
Fifthly, The VVitch is sometimes forced to take the Disease her self, and sometimes is sick, as the party she afflicted was; sometimes dies; when she is cast into Prison the Sick are sometime delivered; sometime he or she (they are most Females, most old women, and most poor) must transfer the Disease to other persons, sometimes to a Dog or Horse, or Cow, &c. Threaten her, and beat her, to remove it. For the verifica∣tion of these, read Authors.
Page 24 Search and see if under the threshold of the Door, in the Thatch, or in the dust of the house, as Witches Powder is laid, whether there be no Charmes, Images, writ Characters, or other Telesms; for these took away and destroyed, the Effascination ceases; Master Lilly in his Iudgement upon the twelve Astrologieal Houses, in his Introduction to Astrologie, hath set down diverse Natural Remedyes against Witch∣craft.
Seventhly, Get the Witch, put her in Prison, her Power then ceases, Satan leaves her; sometimes she then acquits those she hath be∣witched, if Satan will give leave; however, her bewitching of others is prevented.
I have been brief, otherwise things might have been described more cleerly, and fully: Zoilus and Momus may carp.
2. Of the Cure of plain Witchcraft, wherein nothing palpably enters the Sick, or is alive within them; and first of preservation.
One option is to visit a local geological or rock shop, as they may carry rock collections or kits that focus specifically on mafic rocks. Another option is to look for online retailers or websites that specialize in geological supplies. These platforms often have a wide selection of rock kits for sale, including mafic kits. Additionally, you may find universities or natural history museums in your area that offer educational programs or workshops on geology. These institutions may have mafic rock collections or kits that they use for teaching purposes, and they may be willing to share resources or provide access to their collections. In conclusion, a mafic kit can be a valuable resource for those interested in studying mafic rocks and their properties. Whether you are a beginner or an advanced geology enthusiast, having a mafic kit can enhance your understanding of the Earth's geological processes and the role that mafic rocks play in shaping our planet..
Reviews for "The Fascinating World of Mafic Kits: A Journey near Me"
1. John - 2 stars
I was really excited to try out the Mafic kit near me after hearing so many positive reviews. However, I was highly disappointed with my experience. The quality of the materials used in the kit was subpar and didn't feel durable at all. Additionally, the instructions provided were unclear and poorly written, making it difficult for me to fully understand how to use the kit. Overall, I would not recommend the Mafic kit to others as it did not meet my expectations.
2. Lisa - 1 star
I had high hopes for the Mafic kit near me, but I was incredibly disappointed with the product. The kit arrived with several missing pieces, and the customer service was unhelpful and unresponsive when I reached out to them for assistance. The quality of the materials used in the kit was also poor, and the overall design seemed cheap and flimsy. I do not recommend wasting your money on the Mafic kit, as it is not worth the frustration and disappointment.
3. Andrew - 3 stars
While the Mafic kit near me had some interesting features, I found it to be quite underwhelming overall. The instructions provided were confusing and lacked clarity, making it challenging to fully utilize the kit. Additionally, some of the components were not as durable as I expected them to be. The overall concept of the kit is unique, but it falls short in terms of quality and user experience. I would suggest exploring other options before investing in the Mafic kit.