Black magic Samhain is a practice that involves the use of dark forces and supernatural energies during the Samhain festival. Samhain is a pagan festival celebrated on the night of October 31st to November 1st, marking the end of the harvest season and the beginning of winter. It is believed that during this time, the veil between the living and the spirit world is thinnest, allowing for communication and interaction with the spirits and supernatural beings. Black magic Samhain is a controversial and often misunderstood practice. It involves the invocation and manipulation of dark forces and energies, with the intention of harnessing their power for personal gain or for causing harm to others. Practitioners of black magic Samhain may perform rituals, cast spells, or use various forms of divination to achieve their desired outcomes.

Salem Village Witchcraft Victims� Memorial

Salem Village Witchcraft Victims� Memorial. . In memory of those innocents who died during the Salem Village Witchcraft Hysteria of 1692. Back Monument: “I am an innocent person. I never had to do with witchcraft since I was born. I am a Gosple woman.” Martha Cory, “The Lord above knows my innocencye . . . as att the great day will be known to men and Angells. I Petition to your honours not for my own life for I know I must die and my appointed time is sett but the Lord he knows it is that if it be possible no more innocent blood may be shed . . . . ” Mary Esty, “If it was the last moment I was to live, God knows I am innocent . . . . ” Elizabeth How, “Well! Burn me, or hang me, I will stand the truth of Christ . . . . ” George Jacobs, Sr., Died in jail May 10, 1692 Sarah Osburn of Salem Village, Hanged June 10, 1692 Bridget Bishop of Salem, Died in jail June 16, 1692 Roger Toothaker of Billerica, Died in jail previous to July 19, 1692 infant daughter to Sarah Good of Salem Village, Hanged July 19, 1692 Sarah Good of Salem Village Elizabeth How of Topsfield Susannah Martin of Amesbury Rebecca Nurse of Salem Village Sarah Wilds of Topsfield, Hanged August 19, 1692 Rev. George Burroughs of Wells, Maine, formerly of Salem Village Martha Carrier of Andover George Jacobs, Sr. of Salem John Procter, Sr. of Salem Farmes John Willard of Salem Village, Died under torture September 19, 1692 Giles Cory of Salem Farmes, Hanged September 22, 1692 Martha Cory of Salem Farmes Mary Esty of Topsfield Alice Parker of Salem Mary Parker of Salem Ann Pudeator of Salem Wilmot Redd of Marblehead Margaret Scott of Rowley Samuel Wardwell of Andover, Died in jail December 3, 1692 Ann Foster of Andover, Died in jail March 10, 1693 Lydia Dastin of Reading, “Amen. Amen. A false tongue will never make a guilty person.” Susannah Martin, “I can say before my Eternal father. I am innocent and God will clear my innocency.” Rebecca Nurse, “The Magistrates, Ministers, Jewries, and all the People in general, being so much inraged and incensed against us by the Delusion of the Devil, which we can term no other, by reason we know in our own Consciences, we are all innocent Persons.” John Procter Sr., “ . . . I fear not but the Lord in his due time will make me as white as snow.” John Willard.

In memory of those innocents
who died during the
Salem Village Witchcraft Hysteria
of 1692
Back Monument:
“I am an innocent person. I never had to do with witchcraft since I was born. I am a Gosple woman.”
Martha Cory

“The Lord above knows my innocencye . . . as att the great day will be known to men and Angells. I Petition to your honours not for my own life for I know I must die and my appointed time is sett but the Lord he knows it is that if it be possible no more innocent blood may be shed . . . . ”
Mary Esty

“If it was the last moment I was to live, God knows I am innocent . . . . ”
Elizabeth How

“Well! Burn me, or hang me, I will stand the truth of Christ . . . . ”
George Jacobs, Sr.

Died in jail May 10, 1692
Sarah Osburn of Salem Village

Hanged June 10, 1692
Bridget Bishop of Salem

Died in jail June 16, 1692
Roger Toothaker of Billerica

Died in jail previous to July 19, 1692
infant daughter to Sarah Good
of Salem Village

Hanged July 19, 1692
Sarah Good of Salem Paid Advertisement

Village
Elizabeth How of Topsfield
Susannah Martin of Amesbury
Rebecca Nurse of Salem Village
Sarah Wilds of Topsfield

Hanged August 19, 1692
Rev. George Burroughs of Wells, Maine,
formerly of Salem Village
Martha Carrier of Andover
George Jacobs, Sr. of Salem
John Procter, Sr. of Salem Farmes
John Willard of Salem Village

Died under torture September 19, 1692
Giles Cory of Salem Farmes

Hanged September 22, 1692
Martha Cory of Salem Farmes
Mary Esty of Topsfield
Alice Parker of Salem
Mary Parker of Salem
Ann Pudeator of Salem
Wilmot Redd of Marblehead
Margaret Scott of Rowley
Samuel Wardwell of Andover

Died in jail December 3, 1692
Ann Foster of Andover

Died in jail March 10, 1693
Lydia Dastin of Reading

“Amen. Amen. A false tongue
will never make a guilty person.”
Susannah Martin

“I can say before my Eternal
father. I am innocent & God will clear my innocency.”
Rebecca Nurse

“The Magistrates, Ministers, Jewries,
and all the People in general, being
so much inraged and incensed against
us by the Delusion of the Devil,
which

The granite back section of the memorial consists of three panels 12 feet long by 8 feet high containing the names of the 24 men and women and one child who died as a result of the witch hysteria. The outer panels contain statements made by eight of the accused witches during their harrowing examinations.

we can term no other, by reason
we know in our own Consciences, we
are all innocent Persons.”
John Procter Sr.

“ . . . I fear not but the Lord in his due time
will make me as white as snow.”
John Willard

Erected 1992 by Danvers Rotary.

Topics. This historical marker and memorial is listed in these topic lists: Churches & Religion • Colonial Era. A significant historical month for this entry is March 1692.

Location. 42° 33.932′ N, 70° 57.464′ W. Marker is in Danvers, Massachusetts, in Essex County. Marker is at the intersection of Hobart Street and Forest Street, on the left when traveling west on Hobart Street. Touch for map. Marker is at or near this postal address: 176 Hobart Street, Danvers MA 01923, United States of America. Touch for directions.

Other nearby markers. At least 8 other markers are within walking distance of this marker. Salem Village Meeting House (a few steps from this marker); The Church in Salem Village (approx. 0.2 miles away); The 1681 Salem Village Parsonage (approx. � mile away); The 1734 Addition (approx. � mile away); Salem Village Parsonage (approx. � mile away); Samuel Parris Archaeological Site

(approx. � mile away); Samuel Holten House (approx. 0.3 miles away); Deacon Nathaniel Ingersoll (approx. 0.4 miles away). Touch for a list and map of all markers in Danvers.

Related markers. Click here for a list of markers that are related to this marker. To better understand the relationship, study each marker in the order shown.

Also see . . . Salem Witchcraft Trials, 1692. by Douglas O. Linder. “From June through September of 1692, nineteen men and women, all having been convicted of witchcraft, were carted to Gallows Hill, a barren slope near Salem Village, for hanging. Another man of over eighty years was pressed to death under heavy stones for refusing to submit to a trial on witchcraft charges. Hundreds of others faced accusations of witchcraft; dozens languished in jail for months without trials until the hysteria that swept through Puritan Massachusetts subsided.” (Submitted on June 9, 2012.)

Above the center panel on a granite ellipse is carved the Tercentennial Committees logo featuring a man grasping an open book.

Practitioners of black magic Samhain may perform rituals, cast spells, or use various forms of divination to achieve their desired outcomes. The use of black magic during Samhain is often seen as a form of rebellion against traditional pagan beliefs and practices, which emphasize harmony with nature and a balance between light and dark energies. While some practitioners argue that black magic Samhain can be used responsibly and ethically, many view it as inherently dangerous and potentially harmful.

The practice of black magic Samhain has a long and complex history, dating back to ancient pagan traditions and rituals. In some cultures, it was believed that certain individuals possessed innate abilities to harness and manipulate dark energies, and would be called upon during Samhain to perform specific rituals or spells. It is important to note that black magic Samhain is not representative of all pagan or Samhain traditions. Many pagans and witches choose to focus on positive energy, healing, and spiritual growth during this time, rather than engaging in dark or harmful practices. In conclusion, black magic Samhain is a practice that involves the use of dark forces and supernatural energies during the Samhain festival. It is a controversial and often misunderstood practice, with both proponents and critics. While some argue that it can be used responsibly and ethically, others view it as inherently dangerous and potentially harmful. It is important for individuals to approach this topic with caution and respect for the beliefs and traditions of others..

Reviews for "danger fiels"

danger fiels