Escape to a Magical Paradise at Cash Magic Bayou Vista

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Gailyn Van Rheenen, Communicating Christ in Animistic Contexts (Pasadena, CA: William Carey Library, 1991), 217.

Essien, Notions of Healing and Transcendence in the Trajectory of African Traditional Religion Paradigm and Strategies, International Review of Mission 102, no. 11 If One Knows Where to Look, Fiction is Magic Reading Fictional Texts as Manuals of Magic in Post-Soviet Ukraine, Russia, and Belarus Kateryna Zorya.

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Fictional Practice: Magic, Narration, and the Power of Imagination

To what extent were practitioners of magic inspired by fictional accounts of their art? In how far did the daunting narratives surrounding legendary magicians such as Theophilus of Adana, Cyprianus of Antioch, Johann Georg Faust or Agrippa of Nettesheim rely on real-world events or practices? Fourteen original case studies present material from late antiquity to the twenty-first century and explore these questions in a systematic manner. By coining the notion of ‘fictional practice’, the editors discuss the emergence of novel, imaginative types of magic from the nineteenth century onwards when fiction and practice came to be more and more intertwined or even fully amalgamated. This is the first comparative study that systematically relates fiction and practice in the history of magic.

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Preliminary Material

Copyright Page

Notes on Contributors

Introduction

Chapter 1 Magic as Pollution

Fictional Blasphemies and Ritual Realities in the Roman Period (1st cen. BCE–4th cen. CE)

Chapter 2 The Medieval Anti-Faust

Stories, Rituals, and Self-Representations in the Flowers of Heavenly Teaching

Chapter 3 Enchantment and Anger in Medieval Icelandic Literature and Later Folklore

Chapter 4 Narratives of the Witch, the Magician, and the Devil in Early Modern Grimoires

Chapter 5 When Ritual Texts Become Legendary

Practice and Fiction in Nordic Folklore

Chapter 6 Magic and Literary Imagination in H. P. Blavatsky’s Theosophy

Chapter 7 The Emergence of Fictional Practice in the Hermetic Order of the Golden Dawn

W.B. Yeats’ Talismanic Poetry

Chapter 8 “My Life in a Love Cult”

Tantra, Orientalism, and Sex Magic in Early Twentieth-Century Fiction

Chapter 9 Drawing Down the Moon

From Classical Greece to Modern Wicca?

Chapter 10 Drinking from Hecate’s Fountain

Kenneth Grant’s Typhonian Trilogies and the Fusion Between Literature and Practiced Magic

Chapter 11 If One Knows Where to Look, Fiction is Magic

Reading Fictional Texts as Manuals of Magic in Post-Soviet Ukraine, Russia, and Belarus

Chapter 12 “Cthulhu Gnosis”

Monstrosity, Selfhood, and Secular Re-Enchantment in Lovecraftian Occultural Practice

Chapter 13 A Magickal School in the Twenty-First Century

The Grey School of Wizardry and Its Prehistory

Chapter 14 Fictional Practice from Antiquity to Today

Person Index

Biographical Note

Bernd-Christian Otto is Senior Research Fellow at the International Consortium for Research in the Humanities at the University of Erlangen-Nuremburg. His research focuses on the history of magic, where he combines different methodologies such as conceptual history, discourse analysis, social theory, and ritual studies.
Dirk Johannsen is Professor of Cultural History at the Department of Culture Studies and Oriental Languages (IKOS), University of Oslo. His research focuses on narrative cultures, literature and popular religion in the nineteenth century, cognitive approaches, and trolls.

Contributors are Carole M. Cusack, Owen Davies, Ethan Doyle White, Claire Fanger, Kyle Fraser, Marco Frenschkowski, Christian Giudice, Aðalheiður Guðmundsdóttir, Dirk Johannsen, Ane Ohrvik, Bernd-Christian Otto, Hugh Urban, Justin Woodman, Kateryna Zorya.

Table of contents

List of Figures
Notes on Contributors

Introduction
Bernd-Christian Otto and Dirk Johannsen

1 Magic as Pollution: Fictional Blasphemies and Ritual Realities in the Roman Period (1st cen. BCE–4th cen. C)
Kyle Fraser

2 The Medieval Anti-Faust: Stories, Rituals, and Self-Representations in the Flowers of Heavenly Teaching
Claire Fanger

3 Enchantment and Anger in Medieval Icelandic Literature and Later Folklore
Aðalheiður Guðmundsdóttir

4 Narratives of the Witch, the Magician, and the Devil in Early Modern Grimoires
Owen Davies

5 When Ritual Texts Become Legendary Practice and Fiction in Nordic Folklore
Ane Ohrvik

7 The Emergence of Fictional Practice in the Hermetic Order of the Golden Dawn: W.B. Yeats’ Talismanic Poetry
Dirk Johannsen

8 “My Life in a Love Cult”: Tantra, Orientalism, and Sex Magic in Early Twentieth-Century Fiction
Hugh B. Urban

9 Drawing Down the Moon: From Classical Greece to Modern Wicca?
Ethan Doyle White

10 Drinking from Hecate’s Fountain: Kenneth Grant’s Typhonian Trilogies and the Fusion Between Literature and Practiced Magic
Christian Giudice

11 If One Knows Where to Look, Fiction is Magic: Reading Fictional Texts as Manuals of Magic in Post-Soviet Ukraine, Russia, and Belarus
Kateryna Zorya

12 “Cthulhu Gnosis” Monstrosity, Selfhood, and Secular Re-Enchantment in Lovecraftian Occultural Practice
Justin Woodman

13 A Magickal School in the Twenty-First Century: The Grey School of Wizardry and Its Prehistory
Carole M. Cusack

14 Fictional Practice from Antiquity to Today
Bernd-Christian Otto

Readership

Students and researchers in the study of esotericism, religious studies, anthropology, literary, cultural, and historical studies as well as those interested in novel approaches to the history of magic.

What is too much for someone on the spectrum who has trouble with high stimulus situations may be ideal for a person with ADHD who needs extra stimulus. What is too much energy expenditure for a person with fibromyalgia might be the exact right amount of effort for a person with bipolar 2 who needs to feel like they are putting hard work into something. The generalization that happens when we throw all mental and physical disorders into one giant category makes these arguments no more than a simple exclusionary clause because it’s too much work to teach and help people figure out how to adapt their magical practice to their capabilities.

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Reviews for "Master Your Luck at Cash Magic Bayou Vista"

- John Smith - 1 star - This place was a complete disappointment. The machines were outdated and didn't pay out much at all. The staff seemed more interested in chatting with each other than assisting customers. The atmosphere was dull and uninviting. Save your money and avoid this place.

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