Inside the Old Witch Gaol: Relics and Artifacts from a Dark Era

By admin

The Old Witch Gaol is a notorious historical landmark that is located in a remote village. The gaol, which was built many centuries ago, was used to house and punish individuals accused of practicing witchcraft. The architecture of the building itself is quite remarkable, with its imposing stone walls and high tower. Legend has it that the Old Witch Gaol was constructed on a site believed to be cursed. Many villagers feared even going near the building, as they believed it to be a place of dark magic and evil. Over the years, various tales and rumors spread about the gaol, adding to its mystique and making it a topic of great fascination among locals and tourists alike.



Old Witch Jail

The site of the Old Witch Jail was 4 Federal St., at the corner of St. Peter Street (then called Prison Lane.) This was built in 1684. In approximately 1763, the wooden jail was rebuilt to replace and enlarge the old jail.

When a new modern stone jail was built in 1813 (on the corner of St. Peter and Bridge Street), this building was remodeled into a home. It is said that some timbers of the jail of 1684 were used in the construction of the jail in 1763, according to the Visitor's Guide (1953 ed.) Alfred P. Goodell opened the house as a tourist attraction in 1935.

This structure were torn down in the May of 1956 to make way for New England Telephone Company's expansion. Before the building was torn down, historians made the discovery of beams from the 17th century that had been the structure of the original colonial period jail cell.

Over the years, various tales and rumors spread about the gaol, adding to its mystique and making it a topic of great fascination among locals and tourists alike. Inside the gaol, the conditions were said to be grim and inhumane. Prisoners accused of witchcraft were often subjected to brutal interrogations and torture in order to extract confessions.

See Also

Vertical File in Salem Collection - Salem Jail (sub-folder Old Witch Jail)

Postcard Image courtesy of CardCow.com

Essex Institute Historical Collections EIHC "The Jailkeeper at Salem in 1692" July 1975, p.221-27

Greetings from Salem by M.L. Martin and N. Wolfgang-Price, p. 17

"Massive timbers taken from old witch jail" Salem Evening News, May 31, 1956

"Old Witch Jail stockade found; traditions proved false as Salem landmark falls" Salem Evening News, May 12, 1956, p. 1

"Old jail was city's first witch museum" Salem Evening News, July 21, 1999, p. A3

"A trip to the Suburbs of Hell: The Salem and Boston Jails during the Witchcraft Trials" American Ancestors, Spring 2023, p. 27-30

Salem Witch Jail in Salem, Massachusetts

The Salem Witch Jail, also known as the Essex County Jail, was a county jail where some of the accused witches were kept during the Salem Witch Trials in 1692.

The building was located on what is now the corner of St. Peter Street and Federal Street in Salem, Mass.

On March 8, 1683, the Town of Salem voted to build a new county jail in Salem and awarded 30 pounds for the new project.

The jail was built in 1684 and was a small wooden building with a stone-walled dungeon in the basement.

Federal Street didn’t exist at the time so the front door of the prison was located on Prison Lane, which is now known as St. Peter Street.

The jail keeper of the Salem jail in 1692 was William Dounton. The locals would often gather in the kitchen of the jail to socialize and Dounton would sell them grog and beer.

The most dangerous prisoners, including the accused witches as well as pirates and people scheduled for execution, were kept in the dungeon downstairs, while other prisoners served out their sentences upstairs in oak-framed rooms.

Since the Salem jail was too small to hold all of the accused witches during the trials, only a handful of them were held there and the others were held in the jails in Ipswich, Boston and Cambridge.

“Martha Corey and her persecutors,” illustration of Martha Corey in the dungeon of the Salem jail, published in Stranger’s Guide to Boston and its Suburbs, circa 1883

Some of the accused witches who were held in the Salem jail were:

  • Sarah Good, arrested on March 1, 1692, six weeks later transferred to the Boston jail and then sent to the Ipswich jail
  • Sarah Osbourne, arrested on March 1, 1692, later transferred to Boston jail on March 7 where she died on May 10, 1692
  • Martha Corey, arrested on March 21, 1692
  • Rebecca Nurse, arrested on March 24, 1692, later transferred to the Boston jail on April 12, 1692
  • Dorcas (Dorothy) Good, arrested on March 24, 1692 and jailed in Salem, one month later transferred to the Boston jail and then sent to the Ipswich jail, released on bail December 10, 1692
  • Giles Corey, arrested on April 18, 1692, later transferred to the Boston jail on May 13, 1692
  • Mary Easty, arrested in April of 1692, later transferred to the Boston jail
  • Abigail Hobbs, arrested on April 18, 1692
  • Bridget Bishop, arrested on April 18, 1692, later transferred to the Boston jail on May 13, 1692
  • Mary Warren, arrested on April 18, 1692
  • Sarah Wildes, arrested in April of 1692, later transferred to the Boston jail on May 13, 1692
  • Mary Witheridge, indicted in September of 1692
  • Mary English, arrested on April 19, 1692, later transferred to Boston jail on May 13, 1692
  • Edward Bishop, arrested on April 21, 1692, later transferred to the Boston jail on May 13, 1692
  • Sarah Bishop, arrested on April 21, 1692, later transferred to the Boston jail on May 13, 1692
  • William Hobbs, arrested on April 21, 1692, later transferred to the Boston jail on May 13, 1692
  • Deliverance Hobbs, arrested on April 21, 1692
  • Sarah Buckley, arrested in May of 1692
  • George Jacobs Sr, arrested on May 10, 1692, later transferred to the Boston jail on May 13, 1692
  • Mary Black (Lieutenant Nathaniel Putnam’s slave), later transferred to the Boston jail on May 13, 1692
  • Margaret Jacobs, arrested on May 10, 1692, wrote a letter her father in August during which she describes being “confined here in a loathsome dungeon”
  • Alice Parker, arrested on May 12, 1692, later transferred to Boston jail on May 13, 1692
  • Sarah Pease, transferred to the Salem jail on May 25, 1692
  • Ann Pudeator, arrested on May 12, 1692, later transferred to Boston jail on May 13, 1692
  • Sarah Proctor, arrested in May of 1692 and held elsewhere, transferred to the Salem jail on May 25, 1692
  • Elizabeth Howe, arrested on May 29, 1692
  • Mary Toothaker, arrested in late May of 1692
  • Henry Salter, arrested in September of 1692
  • Elizabeth Scargen and her child, spent six months in jail, her child died in prison after four months

The county voted to rebuild and enlarge the jail in 1763 using as much of the original materials as possible. The jail was raised up on sills, making it a three-story building instead of a two-story, and the roof was rebuilt to cover the new additions on the north and west section of the building (Goodell 1952.)

In 1766, County Street was constructed next to the jail, which intersected with St. Peter Street, and was later renamed Federal Street in 1792.

In 1813, the jail was abandoned after a new county jail was built further down on St. Peter Street.

In 1818, Amos and Edward Smith of the County of Essex bought the old jail for $800.

Abner C Goodell House, Witch Jail, Salem, Mass, photographed by Frank Cousins

In 1857, a historian and member of the Massachusetts Historical Society and Vice-President of the Essex Institute, Abner Cheney Goodell Jr, rented the old jail building and later bought it in 1863 and remodeled it into a home.

Goodell Jr’s son, Alfred Putnam Goodell was born in the home on February 18, 1877. Goodell Jr later died in the home on July 20, 1914, after a long illness, and left the home to Alfred.

In 1934, Alfred’s wife discovered a collection of old papers from the jail in an old sealed closet. Some of these papers dated back to the times of the Salem Witch Trials and included bills for the prisoner’s room and board, which the prisoners were required to pay themselves.

In 1935, Alfred and his wife began offering tours of the home and the old dungeon underneath, calling it the Old Witch Jail and Dungeon.

In 1956, the New England Telephone Company demolished the building and constructed their new headquarters, a large brick building, in its place. A plaque dedicated to the old jail can be found on the front of the building.

Old Salem Jail, Historical Marker, 10 Federal Street, Salem, Mass

When construction workers were digging the foundation for the brick building they uncovered the old dungeon underneath and donated several wooden beams from the dungeon to the Peabody Essex Museum. One of the beams is now on display at the Salem Witch Museum and the other beam is on display at the Witch Dungeon Museum.

Sources:
Goodell, Alfred Putnam. The Old Witch Jail and Dungeon. Goodell, 1952, archive.org/details/oldwitchjaildung00good/page/n5/mode/2up
“SWP No. 166: Death Warrants Folder and Census of Prisoners (May – July 1692.” Salem Witch Trials Documentary Archive and Transcription Project, salem.lib.virginia.edu/n166.html
“SWP: No. 171: Officials’ Expense Accounts for 1692 (Submitted 1692 – 1694).” Salem Witch Trials Documentary Archive and Transcription Project, salem.lib.virginia.edu/n171.html
“Obituary for Abner Cheney Goodell.” Newspapers.com, newspapers.com/clip/37032497/obituary-for-abner-cheney-goodell/

Old witch gaol

Many innocent individuals lost their lives within the walls of the gaol, either due to the harsh conditions or through executions that were carried out in its courtyard. Today, the Old Witch Gaol stands as a grim reminder of the dark history of witch hunts and persecution. It serves as a museum, allowing visitors to explore the various exhibits and learn about the injustices that took place during that era. The exhibits include replicas of the instruments of torture used on the accused, as well as artworks and artifacts that depict the lives of those affected by the witch trials. Despite its ominous reputation, the Old Witch Gaol has become an important historical site, attracting visitors from all over the world. It serves as a reminder of the dangers of ignorance and superstition, and the importance of safeguarding human rights and justice..

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