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Wicca Book of Shadows: A Beginner's Guide to Keeping Your Own Book of Shadows and the History of Grimoires (Hardcover)
Wicca is a unique religion in so many ways, not least of which is the absence of a central holy text or scripture to follow. There are guidelines, such as the Threefold Law and the importance of respecting other people's free will, but there are no detailed rules about how to live one's life as there are in other faiths. There's no single "divine source" commanding its followers, nor is there a hierarchy of religious leaders who all adhere to the same doctrine. In short, Wicca doesn't tell you exactly what you must think, believe, or do.
Nonetheless, there is an endless wealth of information that is integral to the practice of Wicca and Witchcraft-traditional myths, ritual protocols, incantations, magical lore, spells, correspondences, divination systems, and much more. And while the explosion of books and other resources related to Wicca has certainly made much of this information available, there's still no one book that could ever contain all there is to know. So it falls upon practitioners themselves to discover and collect information as they see fit. This is where the Book of Shadows comes in.
The Book of Shadows is where the real "hands-on" quality of Wicca can really blossom, as practitioners navigate their own paths to learning and growing spiritually. It's both a record of your own personal spiritual journey and an encyclopedia unlike any other. As you build and develop it, it will have everything you need to perform rituals, cast spells, engage in divination, work for healing, use herbs and crystals properly, etc. In fact, a Book of Shadows is probably the most key piece of reference material a Wiccan can possess
What's more, the Book of Shadows serves as a log of all of your activities, where you can record new spiritual and magical discoveries, noting ideas that resonate with you and magical techniques that have been particularly helpful. It's also a place to express your artistic side through any creative writing or illustrations that you wish to include in its charmed pages. Most importantly, it is your very own holy text, reflecting your beliefs, inspirations, and anything else you feel is important to reinforce for yourself as you deepen your Wiccan practice.
The DIY Approach to Spiritual Discovery
Many who are new to Wicca shy away from the process of creating their own personal grimoire (a centuries-old term for what we know in the Wiccan tradition as a Book of Shadows). It can be easy to feel that you don't yet know enough to be taking on such a giant project. But, as you will learn in best-selling author Lisa Chamberlain's Wicca Book of Shadows, the point is simply to begin with what you know, and add to it as you go Doing so will add a magical dimension to your practice that no spell or ritual ever could. In this guide, you'll learn everything you need to know about creating and keeping your own Book of Shadows, which will grow with you as you progress along your spiritual journey:
- The evolution of the Wiccan Book of Shadows-a modern twist on the ancient tradition of magical grimoires
- Practical uses for a personal Book of Shadows and typical content found within it
- Advice and inspiration for creating your own Book of Shadows, with tips for choosing your materials, organizing your information, and putting your creative touches on every page
- How to keep your Book of Shadows hidden away from prying eyes
- Options for the 21st-century Witch: electronic and online versions of the Book of Shadows
By the end of this guide, you'll be inspired and ready to create a wonderful, magical companion text to accompany you on your Wiccan path Scroll to the top of the page, hit the Buy button, and receive an exclusive free eBook
- Witchcraft (See Also Religion - Wicca)
- Wicca (see also Body, Mind & Spirit - Witchcraft)
- Mysticism
- Paperback (September 30th, 2015): $10.79
Collection History
Part of Cornell University Library’s Division of Rare and Manuscript Collections, Cornell’s Witchcraft Collection contains over 3,000 titles documenting the history of the Inquisition and the persecution of witchcraft, primarily in Europe.
The majority of the Witchcraft Collection was acquired in the 1880s through the collaborative efforts of Andrew Dickson White, Cornell’s first President, and his first librarian, George Lincoln Burr. The collection documents the earliest and the latest manifestations of the belief in witchcraft as well as its geographical boundaries, and elaborates this history with works on canon law, the Inquisition, torture, demonology, trial testimony, and narratives. The collection focuses on witchcraft not as folklore or anthropology, but as theology and as religious heresy.
It features many early texts from the period when the theory of the heresy of witchcraft was being formulated, including fourteen Latin editions of the Malleus maleficarum, which codified church dogma on heresy. Four of these Latin editions were printed in the fifteenth-century, most notably the scarce first edition printed before April 14, 1487. The collection also contains other defining texts of the doctrinal discussion of demonology, such as Jean Bodin’s De la Demonmanie des sorciers (1580), Nicolas Remi’s Daemonlatreiae (1595), Henri Boguet’s Discours des sorciers(1602) and Pierre de Lancre’s Tableau de I’inconstance des mauvais anges (1612).
Transcript of Trial of Maria Renata Sänger von Mossau, 1749. Open to her Inquisition sentencing.
Significant in the collection are a small and extremely rare number of works by theologians who opposed the Inquisition, such as those of Cornelius Loos, the first theologian in Germany to write against the witch hunts. The most important materials in the Witchcraft collection, however, are the court records of the trials of witches, including original manuscript depositions taken from the victims. These documents, in both original manuscript and in print, reveal the harsh outcome of the more remote doctrinal disputes. Perhaps the most significant of all manuscripts in the Witchcraft collection is the minutes of the witchcraft trial of Dietrich Flade, a sixteenth-century city judge and rector who spoke out against the cruelty and injustice of the persecutions in the 1580s. These and other trial documents are listed in the collection’s finding aid.
In the 21st century, curators began building on AD White’s witchcraft collection by acquiring modern materials such as posters and publicity for films featuring witches or sorcery, and newsletters on the activities of contemporary Wiccan and Pagan communities.
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Search/Browse Digitized Witchcraft Books in English
While the entire physical Witchcraft Collection is available for in-person research in Cornell Library’s Rare and Manuscript Division, 104 English language books from the collection can be read online in the Digital Witchcraft Collection. These titles were digitally scanned from microfilm by Primary Source Media in 1998. The resulting full text scans were later made available to Cornell University Library to enable free public access.
Losers, weepers, finders, keepers [Wiccan ritual text]
I am a priestess of Wicca, a contemporary North American Goddess - centred religion which celebrates as one of its mysteries, the immanence of the divine within a gendered humanity. The ritual text that follows was first enacted as part of a workshop on discovering the female divine within oneself held as part of the Conference on Female Spirituality at York University in March 1996.
Wiccan rituals are characterized in part by the ephemeral nature of the texts used. They are often written for a specific purpose and then discarded or else they are improvized on the spot. Some groups follow a standardized liturgy but even they will modify the standard texts to fit the moment. My aim in choosing for the workshop the images and the symbols that follow was to promote in the participants a sense of primordial, oceanic remembrance and thus to foster the possibility for the participants to be "women giving birth to themselves."(f.1) Though the workshop was not restricted to women, only women (about 40) attended and took part in the ritual. The ritual took more than an hour to complete.
The language is purposefully empowering. The participants are invited to engage in actions or to make decisions of their own accord and for their own purposes. The text directs but does not command. The participants are assumed to be fully capable of choosing for themselves the appropriateness and depth of participation within which they wish to engage. Finally, silence and quiet are recognized as important spaces within which personal and individual experience can develop.
Note: Italic text is spoken out loud by ritual leader and/or participants.
Set - Up: The altar is arranged on a low, draped table in the centre of the room. Sea shells and coral pieces are.
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