Janis Timna Mafic: A Key Component of Earth's Mantle

Janis timna mafic is a term used in geology to describe a specific type of rock formation. This type of rock is found in the Timna Valley in southern Israel. It is characterized by its mafic composition, which means it contains a significant amount of dark-colored minerals such as iron and magnesium. Janis timna mafic rocks are typically dark in color and have a fine-grained texture. They are formed through a process called volcanic activity, where molten lava cools and solidifies. In the case of Janis timna mafic rocks, the lava that formed them was rich in iron and magnesium, giving them their distinct composition.

Magnaye's Samhain ritual 2 years ago, wherein she wrote letters to some of her ancestors and burned them. She used a crystal ashtray with flaxseed meal because she didn't have a cauldron with sand. Photo courtesy of Inka Magnaye.

Basically, we recharge on Halloween or Samhain since traditionally, that s the time of the year when nature s energies are at their very peak, he told VICE. Filipinos, even if they deny it, are actually practicing a lot of rituals which have roots in what one would consider traditional witchcraft praying to saints, offering food on All Souls Day, etc, Rebuyas said.

In the case of Janis timna mafic rocks, the lava that formed them was rich in iron and magnesium, giving them their distinct composition. These rocks are of great interest to geologists because they provide insights into the geological history of the region. By studying their composition and age, scientists can learn more about the volcanic activity that occurred in the Timna Valley millions of years ago.

What It’s Like to Be a Witch in Deeply Catholic Philippines

Halloween, for most of us, is all about trick or treating, ghost stories, and costumes. But for witches, or those who practice witchcraft, it is much more meaningful.

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While they do get to enjoy the holiday’s more secular festivities, to many of them, it is “Samhain,” or a day to strengthen their faith in the craft by mourning and communicating with the dead, while also celebrating life. It’s a Gaelic festival marking the end of the harvest season and the beginning of winter or the "darker half" of the year.

Magnaye's Gemini ritual. Photo courtesy of Inka Magnaye.

It’s a time when the veil between the living and the dead is at its thinnest, so their connection to the spirit world is much stronger, giving witches a chance to connect with spirits and ancestors.

Samhain used to be a strictly Gaelic or Irish pagan ritual, which was adopted by contemporary Wicca in the 40’s, but today, a lot of neo-pagans and other witches who don’t identify as Wiccan celebrate it too.

There are now hundreds of thousands of people in the world who practice witchcraft, including many in unexpected places like the Philippines. VICE talked to two of these Filipino witches to find out what it's like to live in a deeply Catholic country, and if their spook night celebrations are anything like the broom-flying coven meetings we see in pop culture.

According to Magnaye, her cats are really attracted to magic and crawl towards her whenever she brings her materials out. Photo courtesy of Inka Magnaye.

Writer and photographer Michael Rebuyas, 27 years old, has been practicing rituals for 3 years.

“Basically, we ‘recharge’ on Halloween or Samhain since traditionally, that's the time of the year when nature's energies are at their very peak,” he told VICE.

To do this, they usually give food and offerings to the spirits.

“I burn food, which is symbolic of this year's harvest or blessings. The act of burning basically sends the blessings I received, back to the greater Source — the universe,” Rebuyas said.

Magnaye loves nature and doing readings outside. Seen here are her smudge stick and flower offerings. Photo courtesy of Inka Magnaye.

Inka Magnaye, a 30-year-old voice talent and events host who has been practicing witchcraft since she was a child, has her own rituals.

“I would light some incense and bring out my cards to talk to my spirit guides, to touch base and write down the things I want to let go of and things I want to attract in my life. I burn that piece of paper and burn it in my sand-filled cauldron. Then, I let the candles burn down,” she said.

These rituals, usually calm and relaxed, are nothing like what most people probably imagine witch practices are like. No eating of children to make meat pies or sacrificing animals involved. Really, they’re totally “regular” activities done by people who are not green-skinned or warty.

Magnaye's Samhain ritual 2 years ago, wherein she wrote letters to some of her ancestors and burned them. She used a crystal ashtray with flaxseed meal because she didn't have a cauldron with sand. Photo courtesy of Inka Magnaye.

Like most Filipinos, Magnaye was raised Catholic but said she never felt any connection with it.

“I liked the rituals, but the powers I was praying to didn’t really connect to me. I connected more to nature. I thought that that [Catholicism] was it, but then I learned that witchcraft wasn’t this evil thing,” she said.

She was “called” to the craft in 1999, when she was 10 years old, but struggled to learn more about it due to the lack of resources available. Catholicism prohibits these practices, so most schools in the Philippines don’t carry books on witchcraft in their libraries. There were also hardly any websites discussing the topic on the internet. She even recalls a time when a classmate warned her to close her notebook where she drew symbols, out of fear that she would get expelled.

But witches don’t always denounce other faiths. Rebuyas, for example, is still a practicing Catholic.

“I still pray to Jesus and I still invoke some of the saints, but what I would say is that it augmented my faith. I would consider myself a polytheist,” he said.

Magnaye's outdoor altar where she leaves offerings of food, drinks, and flowers. Photo courtesy of Inka Magnaye.

For both these witches, practicing is simply an exchange of energies — a give or take.

“For witches, it comes back to you three times over, whether you wish good or bad intentions on a person. We believe in karma,” Magnaye said.

Rebuyas adheres to the following rules in his practice:

“1. Harm none. We believe that the Divine is present in everything and everyone in nature so as much as possible, we avoid intentionally harming others.

2. Karma. While most Witches don't adhere to the concept of sin, we believe that whatever we put out to the universe will come back to us.

3. Responsibility. Everyone is responsible for the results of their own actions, whether magical or mundane.”

A smudge stick made out of a bundle of sage with a bay leaf and some rosemary — two herbs that are believed to banish negative energy. Photo courtesy of Inka Magnaye.

And, despite the taboo placed on witches in the Philippines, witchcraft is actually part of Filipino culture. Small towns often have their own albularyo or shamans who use witchcraft to heal and exorcise demons for money.

“Filipinos, even if they deny it, are actually practicing a lot of rituals which have roots in what one would consider traditional witchcraft: praying to saints, offering food on All Souls Day, etc,” Rebuyas said.

Both he and Magnaye encourage people to learn about witchcraft because there are so many misconceptions about it. They said the only accurate portrayal of their practice is from the 90’s classic The Craft, which consulted a high priestess during production.

“Educate before you judge, you don’t have to practice it to learn more about it,” Magnaye said.

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Like most Filipinos, Magnaye was raised Catholic but said she never felt any connection with it.

In addition to their scientific significance, Janis timna mafic rocks also have cultural importance. The Timna Valley is known for its ancient copper mines, which were active during the Bronze Age. Janis timna mafic rocks were often used as building material in this region, as they are durable and abundant. Overall, Janis timna mafic rocks are a fascinating geological formation that offers valuable insights into the history and culture of the Timna Valley..

Reviews for "Janis Timna Mafic: An Insight into Earth's Ancient Magmatic Processes"

1. John - 1 star

"Janis timna mafic" was a complete disappointment for me. I found the storyline to be predictable and the characters to be one-dimensional. The acting was lackluster, and I couldn't connect with any of the characters. Overall, I found it to be a boring and forgettable film.

2. Sarah - 2 stars

I was really looking forward to watching "Janis timna mafic" after hearing so many positive reviews, but unfortunately, it didn't live up to my expectations. The pacing of the film was incredibly slow, and I found myself getting bored halfway through. The plot lacked depth and failed to engage me. While the cinematography was decent, it couldn't save the overall mediocre experience.

3. Mark - 1 star

I don't understand the hype around "Janis timna mafic". The storytelling was confusing and disjointed, making it difficult to follow the plot. The characters were unlikable and their motivations were unclear. The dialogue felt forced and unnatural. I was left feeling frustrated and disappointed after watching this film.

4. Emily - 2 stars

I found "Janis timna mafic" to be underwhelming. The plot felt cliché and offered nothing new or innovative. The performances were average at best, and I couldn't connect with any of the characters. The film lacked a clear direction and failed to leave a lasting impact. Overall, it was a forgettable experience that I wouldn't recommend.

5. Alex - 2 stars

"Janis timna mafic" had a lot of potential, but it fell flat for me. The pacing was inconsistent, with some scenes dragging on unnecessarily. The character development was weak, and I didn't feel invested in their stories. The film tried to be deep and thought-provoking but ended up feeling pretentious. I was left disappointed and wishing for a more captivating film.

Janis Timna Mafic as a Geological Indicator of Tectonic Activity