Witchcraft and Art: The Role of Witches in Florence's Renaissance

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Florence Welch, better known as Florence + the Machine, is an English singer-songwriter and music artist. Her powerful and expressive voice has earned her a prominent place in the music industry, and she has become known for her unique blend of indie rock, pop, and baroque pop. Born on August 28, 1986, in London, England, Florence Welch grew up in a creative and artistic environment. Her parents encouraged her love for music, and she began singing at an early age. Welch attended Camberwell College of Arts but dropped out to pursue a career in music. She formed her band, Florence + the Machine, in 2007 and released her debut album, Lungs, in 2009.

The rendition of my witch doctor friend

She formed her band, Florence + the Machine, in 2007 and released her debut album, Lungs, in 2009. Welch's music is often described as ethereal and powerful, with her songs exploring themes of love, heartbreak, and personal growth. Her emotional performances and poetic lyrics have struck a chord with listeners around the world.

The rendition of my witch doctor friend

Occasionally folks here bemoan political correctness. There is something like PC that pervades a lot of social science, anthropology in particular. For example a half century ago there was a lot of interesting anthropology about witchcraft, an interest of mine, but starting in the 1960s anthropologists increasingly saw themselves as activists and advocates for people with whom they worked, especially low-tech people. Witch doctors became “traditional healers”, prostitutes became “sex workers”, delinquents became “at risk youth”, and so on. While respect and manners are important, semantic cleansing has led to the loss of a lot of knowledge about human cultural diversity.

About a quarter century ago I was doing ethnography with a group of prosperous ranchers in the northern Kalahari who call themselves Herero. A young man in his mid-twenties named Kozondo was working for our group as a combination translator and mechanic and camp helper. He had graduated from secondary school, no small achievement in Botswana’s UK-derived system, and his english was quite fluent. One day I was interviewing a young mother when she used a (Herero) word I did not know. I asked Kozondo and he replied, with not a moment’s hesitation, “colostrum”.

On this trip it became quickly apparent that something was wrong with him. He was uneasy and distracted during the day and even more uncomfortable into the evening and night. There was an annoying group of giant eagle owls near our camp, and when they started hooting Kozondo would jump into the cab of a truck, close the windows, lock the doors, and spend the night cramped inside. When I sat him down to try to understand the problem he told me that he was being witched, that someone was trying to kill him. I gave him my familiar assurance that there was no such thing as witchcraft, that it was false superstition, and so on, but he would have none of it.

Only a handful of Herero shared my skepticism about witchcraft. People in the neighborhood as well as several other employees were concerned about Kozondo’s problem. They told me that he had to be taken to a well known local witch doctor. “Witch doctor” I said, “you all have been watching too many low budget movies. We call them traditional healers these days, not witch doctors”. They all, including Kozondo, would have none of it. “They are bad and very dangerous people, not healers” he said. It quickly became apparent that I was making a fool of myself trying to explain why “traditional healer” was a better way to talk than “witch doctor”. One of our group had some kind of anti-anxiety medicine. We convinced Kozondo to try one but it had no effect at all. Everyone agreed that he must consult the witch docter so we took him.

The local witch docter was well known in the area. We were camped at the edge of the Okavango delta so many of the locals were not Herero, who are a desert people, but indigenous people of the delta. Desert people refer to people of the delta as Goba. The Goba are reputed to be accomplished witch doctors and to have green thumbs growing marijuana but they are also regarded with some fear. After all, Herero say, they eat fish, as do crocodiles. If Kozondo could get help, we reasoned, it would be well worth the five buck fee (actually five Botswana Pula, close to five dollars). The witch doctor was a disheveled man, covered in grime, with either two or three teeth in total. He had a pouch with pieces of porcupine bone, twigs, and nuts. He tossed the contents of the pouch on the ground, studied the pattern, and made his diagnosis. He confirmed Kozondo’s self diagnosis of witchcraft and asked about whether Kozondo was owed money by anyone. This was an easy guess, of course, since Kozondo was well paid and prosperous. It became clear to Kozondo that his assailant must be a cousin who owed him a hundred Pula. When we asked about treatment, the witch doctor shook his head hopelessly and said that Kozondo would have to go to a specialist in Maun, the nearest large town, about 100 km away.

In for a penny, in for a pound, we thought. We also needed supplies, so one of our crew went off to take Kozondo to the specialist. Fifteen bucks poorer, he returned with supplies and with a cheerful relaxed Kozondo. The specialist had given him several different powders which he was to sprinkle in the campfire as evening approached. The powders repelled witches, and Kozondo would be safe. In addition he must be careful to wear sunglasses during the day, every day, since eyes are an easy invasion route for witchcraft and sunglasses protect them. The cure worked, and we had no further problems.

That evening we had something like a seminar with our employees and neighbors about witchcraft. Everyone except the Americans agreed that witchcraft was a terrible problem, that there was danger all around, and that it was vitally important to maintain amicable relations with others and to reject feelings of anger or jealousy in oneself. The way it works is like this: perhaps Greg falls and hurts himself, he knows it must be witchcraft, he discovers that I am seething with jealousy of his facility with words, so it was my witchcraft that made him fall. What is surprising is that I was completely unaware of having witched him so he bears me no ill will. I feel bad about his misfortune and do my best to get rid of my bad feelings because with them I am a danger to friends and family. Among Herero there is no such thing as an accident, there is no such thing as a natural death, witchcraft in some form is behind all of it. Did you have a gastrointestinal upset this morning? Clearly someone slipped some pink potion in the milk. Except for a few atheists there was no disagreement about this. Emotions get projected over vast distances so beware.

Even more interesting to us was the universal understanding that white people were not vulnerable to witchcraft and could neither feel it nor understand it. White people literally lack a crucial sense, or part of the brain. An upside, I was told, was that we did not face the dangers that locals faced. On the other hand our bad feelings could be projected so as good citizens we had to monitor carefull our own “hearts”.

This all went on for an hour or so and I am ashamed to admit, here, that when the crunch came I blinked. Our employees were so adamant to show me the truth that they pooled their money so they could take me to the local witch doctor, who would turn me into a frog. “Of course he can do that, it is easy for them to do, even to white people” they said. I thought for a very short time and took the coward’s way out, I refused their interesting offer, the risk was a little too much for me.

As I recall my description above is similar to what has been reported from many regions of Africa. I am not so sure of that since it has been forty years since I read any of the anthropological literature on the matter. A colleague pointed out a few weeks ago, after hearing this story, that if it is nearly pan-African then perhaps some of it came to the New World. Prominent and not so prominent talkers from the American Black population come out with similar theories of vague and invisible forces that are oppressing people, like “institutional racism” and “white privilege”. Then I recalled that the most prominent atheist among the Herero I knew was the son of a German engineer and a Herero woman.

When I have another attack of ambition I will write about a scary witchcraft matter that sucked me in, several years before this incident. in which a Goba flew on a gourd 200 miles across the desert, turned into a lion, killed a man, turned back into a Goba, mounted his gourd, and flew home.

On this trip it became quickly apparent that something was wrong with him. He was uneasy and distracted during the day and even more uncomfortable into the evening and night. There was an annoying group of giant eagle owls near our camp, and when they started hooting Kozondo would jump into the cab of a truck, close the windows, lock the doors, and spend the night cramped inside. When I sat him down to try to understand the problem he told me that he was being witched, that someone was trying to kill him. I gave him my familiar assurance that there was no such thing as witchcraft, that it was false superstition, and so on, but he would have none of it.
Florence wlch wutchcraft

Songs like "Dog Days Are Over," "Shake It Out," and "Rabbit Heart (Raise It Up)" have become iconic anthems of empowerment and vulnerability. In addition to her successful music career, Welch has also made a name for herself as a fashion icon and style influencer. Known for her bohemian and vintage-inspired outfits, she has collaborated with designer brands and graced the covers of major fashion magazines. Despite her success, Welch has been open about her struggles with anxiety and addiction. She has used her platform to raise awareness about mental health and has been an advocate for self-care and self-expression. Her music often reflects her personal experiences, making it relatable and empowering for her fans. Florence Welch's talent and artistry have earned her numerous awards and accolades, including several Grammy nominations. Her raw and emotional performances continue to captivate audiences, and she remains a celebrated figure in the music industry. With each album, Welch continues to evolve and experiment with her sound, solidifying her place as one of the most influential musicians of her generation. In conclusion, Florence Welch is a gifted and influential musician who has left a lasting impact on the music industry. Her powerful voice, emotional performances, and relatable lyrics have endeared her to fans worldwide. With her unique style and artistic vision, Welch continues to push boundaries and create music that resonates with listeners..

Reviews for "The Witchcraft Artifacts of Florence: Uncovering the Supernatural"

1. John - 2/5 stars - I was really excited to read "Florence Witchcraft" based on the premise and the intriguing cover. However, I found the plot to be very slow and the characters lacked depth. There were so many unanswered questions by the end, which left me feeling frustrated. Additionally, the writing style was not engaging and it felt like a chore to finish the book. Overall, I was disappointed with "Florence Witchcraft" and I wouldn't recommend it to others.
2. Emily - 1/5 stars - I had high expectations for "Florence Witchcraft" but unfortunately, it failed to deliver. The story was confusing and it felt like the author was trying too hard to be mysterious without actually providing any solid explanations. The characters were one-dimensional and lacked development, making it hard to connect with them. The pacing was slow and it felt like the story dragged on without much happening. Overall, I found "Florence Witchcraft" to be a tedious read and I would not recommend it.
3. Sarah - 2/5 stars - "Florence Witchcraft" had a lot of potential, but it fell flat for me. The writing style was overly descriptive, which made it difficult to follow the storyline. The plot itself had promise, but it was executed poorly. The characters were not fleshed out well and their motivations were unclear. There were also several plot holes that were left unaddressed. I was left feeling unsatisfied and disappointed by "Florence Witchcraft".

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