valspar murky sage

Supervise Voodoo dolls: Voodoo dolls have long been associated with black magic and exorcism. These small figurines, typically made of cloth or straw, are believed to possess supernatural powers by which their user can manipulate and control the actions and well-being of a particular individual. However, while voodoo dolls may hold a great deal of fascination and intrigue for some, it is essential to approach them with caution and skepticism. The concept of supervising voodoo dolls involves the idea of closely monitoring and governing their usage to ensure ethical practices and prevent harm. It is important to remember that manipulating someone else's actions or well-being through a voodoo doll is generally seen as a violation of their free will and autonomy. Therefore, supervision in this context mainly pertains to creating awareness and promoting ethical use of voodoo dolls.

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Just like for the summer and winter solstices, druids still gather at Stonehenge to mark the autumn equinox, watching the sun rise above the famous stones. The astronomical event marks the moment the Earth s equator passes directly through the centre of the sun s path, lining up in unison as the world gradually turns.

Therefore, supervision in this context mainly pertains to creating awareness and promoting ethical use of voodoo dolls. Firstly, it is crucial to educate individuals about the potential consequences and negative impacts of utilizing voodoo dolls to manipulate others. By increasing awareness about the ethical and moral implications, we can discourage the misuse of these objects.

How to celebrate the fall equinox like a pagan

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Wednesday is the fall equinox. The hours of daylight and night will be completely even, and with that, the northern hemisphere will enter into autumn.

Lots of people will observe the change of seasons by jumping into leaf piles, sipping pumpkin spice lattes, and yelling at NFL teams.

But for the million-or-so pagans worldwide — an umbrella term for wiccans, druids, and followers of other pre-monotheistic European faith traditions — the change of seasons is observed in much older ways.

Sabina Magliocco, the author of "Witching Culture" and an anthropologist at California State University, Northridge, says that there isn't one particular set of practices for modern-day druids.

But there are several themes that will show up in pagan rituals around the world:

• Balance, because of the perfect balance between dark and light in the day. You might be asked to think about what in your life is out of balance and how you might act on it, and the same for society. "What can we do pragmatically to contribute to balance within ourselves and the outer world?" she asks.

• Gratitude, because of the harvest. The equinox is a time for giving thanks to the literal and metaphorical harvests of the summer season, Magliocco says, whether that's actual crops or completed projects. "People might decorate with symbols of the harvest: apples, gourds, pumpkins," she says, and if you're feasting to celebrate, you might bring a piece of writing or music that you completed over the summer. "This is extremely individual," she says, "but it might be a ritual of thanks for this wonderful bounty.

• Letting go, because winter is coming. The equinox marks the entry into a darker time of the year, so it's time to discard what will hold you back on that journey. Practitioners "will write on scraps of paper the things they want out of their lives — a bad habit, a way of thinking, baggage from an old relationship — and burn it as part of a ritual" Magliocco says. "Y ou want to give thanks for what you received and purify yourself, because we’re going into a darker time of year where you naturally turn inward."

Still, it's actually a relatively minor feast compared to others on the pagan calendar, like Samhain (know better as Halloween). Lots of pagans either already celebrated last Sunday or will celebrate over the weekend, since it can be hard to fit seasonal rites into busy schedules.

Sierra Fox, a 25-year-old Philadelphian who "quietly identifies" as a pagan, made the trip up to Syracuse, New York, to observe the change of seasons last weekend with members of Central New York Pagan Pride.

They shared apples cakes and apple cider to mark the day, and carried out group rituals.

In one memorable case, fifty or so celebrants gathered in a circle and took a handful of bird seed each. "We held it and focused our intent, what we were thankful for," she says. "We chanted 'thank you, thank you' louder and louder, and threw the birdseed into the air, yelling out what we were thankful for — throwing the gratitude out into the world, and feeding the birds, which is always nice."

Contrary to what you might have heard, the autumn equinox isn't about animal sacrifice or casting spells.

Fox, who grew up in a household that was "mildly pagan," says that the celebration is a way of recognizing the chapter of the year. "Pagans would argue that the seasons are magical, nature is magical," she says. "The things that inspire wonder and awe, they don't feel mundane. There is something magical and sacred about these natural events. They are natural in that they are part of nature, but not natural in a throwaway mundane term."

It's an "epic day of grace," according to Beth Ann Mastromarino, the president of New York Pagan Pride . Pagans, she maintains, try to look back at how their ancestors observed the world. And with a harvest holiday, it has lots to do with food.

Back in the day, you couldn't grab an apple at the supermarket, you had to pluck it from a tree. So the equinox is a moment for appreciating the struggles and fortune that produced the bounty that sustains everybody.

"This is the time to see what you’ve harvested and plan what you want for the next year," she says.

Even if you're not a pagan, if your family is setting out decorative gourds to welcome the autumn, it's acting from the same instinct.

"People do these things without realizing why or where these traditions come from," Mastromarino says. "All day I have seen wreaths and pumpkins and mums planted specifically for the season. people will welcome in the season in what we now consider mundane ways, but to decorate for a holiday is a way of celebrating it as well."

Supervision can involve organizing workshops, seminars, or talks to provide accurate information about voodoo dolls and dispel any misconceptions or myths surrounding their power. Secondly, supervision involves fostering good intentions and promoting positive use of voodoo dolls. Instead of focusing on manipulating others, voodoo dolls can be employed as tools for healing, meditation, or self-reflection. By emphasizing the potential for personal growth and self-awareness, we can steer individuals away from harmful actions and towards a more constructive and mindful use of these objects. Furthermore, supervision requires establishing guidelines and standards for practitioners and sellers of voodoo dolls. This can involve creating a code of ethics or a governing body to ensure that voodoo dolls are produced, sold, and used responsibly and ethically. By holding individuals accountable for their actions and ensuring adherence to these guidelines, we can mitigate the potential for harm or exploitation. In conclusion, supervising voodoo dolls is crucial to promote ethical use and prevent harm. By increasing awareness, promoting positive intentions, and establishing guidelines, we can ensure that voodoo dolls are utilized responsibly and respectfully. It is through supervision and education that we can navigate the complexities of voodoo dolls and protect individuals from potential manipulation or misuse..

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