Transcendental magic is a term coined by the French occultist Eliphas Levi to describe a type of ceremonial magic that seeks to harness the divine power of the universe. According to Levi, this form of magic is based on the belief that human beings can connect with higher spiritual planes and tap into supernatural abilities. The doctrine of transcendental magic is rooted in the idea that there are hidden forces and energies in the world that can be accessed through ritual and meditation. This magic involves the use of symbols, gestures, and invocations to establish a connection with these higher planes. It is believed that by aligning oneself with these forces, one can gain knowledge, power, and transformation. One of the key aspects of transcendental magic is the manipulation of correspondences, which are symbolic associations between different elements of the natural and spiritual worlds.
One of the key aspects of transcendental magic is the manipulation of correspondences, which are symbolic associations between different elements of the natural and spiritual worlds. These correspondences are often represented by various symbols, such as animals, plants, colors, and numbers. By understanding and properly using these correspondences, practitioners of transcendental magic believe they can influence and control the hidden forces of the universe.
“Transcendental Magic: Its Doctrine & Ritual” by Eliphas Levi: Part 2 – Ritual
I finished reading this second half a while back, but have been too busy dealing with other things to write anything about it. (Click here to read the first part on Doctrine.) Anyway, I did take notes while I was reading, so I am now getting around to putting down my thoughts on this text.
The second half of this book is very dense and complicated, as it goes into examples of ritualistic magick, providing step-by-step examples along with additional theoretic explanations. As such, it is beyond the scope of this blog post to delve into the complexities of these rituals. In addition, as Levi points out, magic should never be a pastime and should be approached with the utmost care and seriousness.
… there can be nothing more dangerous than to make Magic a pastime, or, as some do, part of an evening’s entertainment. Even magnetic experiments, performed under such conditions, can only exhaust the subjects, mislead opinions and defeat science. The mysteries of life and death cannot be made sport of with impunity, and things which are to be taken seriously must be treated not only seriously but with the greatest reserve.
(p. 322)
As such, I am going to abstain from sharing the details of rituals presented here. I do not want to have any responsibility for individuals doing acting irresponsibly. But I will share some passages that I think would be enlightening. The first one deals with transmutation.
St. Augustine speculates, as we have said, whether Apuleius could have been changed into an ass and then have resumed his human shape. The same doctor might have equally concerned himself with the adventure of the comrades of Ulysses, transformed into swine by Circe. In vulgar opinion, transmutations and metamorphoses have always been the very essence of magic. Now, the crowd, being the echo of opinion, which is queen of the world, is never perfectly right nor entirely wrong. Magic really changes the nature of things, or, rather, modifies their appearances at pleasure, according to the strength of the operator’s will and the fascination of ambitious adepts. Speech creates its form, and when a person, held infallible, confers a name upon a given thing, he really transforms that thing into the substance signified by the name. The masterpiece of speech and of faith, in this order, is the real transmutation of a substance without change in its appearances.
(p. 366)
What Levi is asserting here is that individuals with enough focus of mind can use language to alter the fabric of reality. Basically, this is the creative power of God. God “speaks” all things into existence. And what are words but auditory symbols representing thought, which is our creative energy. We live in an age where people seem to have lost respect for the power of words, and as such spew forth without care anything that comes to their minds. As a result, we have collectively created an environment of chaos and fear. We have essentially transmuted our world through the careless use of our words, and the will behind those words. Is it any wonder that many of the magi of old were also poets? A poet understands the evocative power of words to foment change within an individual who hears those words, and internal changes eventually manifest in the external.
A common use of magic is for protection, but as Levi points out, the best protection against negative influence is a clear mind, a strong will, and to stay grounded.
To preserve ourselves against evil influences, the first condition is therefore to forbid excitement to the imagination. All those who are prone to excitement are more or less mad, and a maniac is ever governed by his mania. Place yourself, then, above puerile fears and vague desires; believe in supreme wisdom, and be assured that this wisdom, having given you understanding as the means of knowledge, cannot seek to lay snares for your intelligence or reason. Everywhere about you, you behold effects proportioned to their cause ; you find causes directed and modified in the domain of humanity by understanding ; in a word, you find goodness stronger and more respected than evil ; why then should you assume an immense unreason in the infinite, seeing that there is reason in the finite? Truth is hidden from no one. God is visible in His works, and He requires nothing contrary to its nature from any being, for He is himself the author of that nature. Faith is confidence; have confidence, not in men who malign reason, for they are fools or impostors, but in the eternal reason which is the Divine Word, that true light which is offered like the sun to the intuition of every human creature coming into this world. If you believe in absolute reason, and if you desire truth and justice before all things, you will have no occasion to fear anyone, and you will love those only who are deserving of love. Your natural light will repel instinctively that of the wicked, because it will be ruled by your will. Thus, even poisonous substances, which it is possible may be administered to you, will not affect your intelligence; ill, indeed, they may make you, but never criminal.
(pp. 431 – 432)
This book is definitely not for everyone. But if you are a serious student of the occult, then it is indispensible. Thanks for stopping by and reading my musings. I hope you have a blessed day.
The second half of this book is very dense and complicated, as it goes into examples of ritualistic magick, providing step-by-step examples along with additional theoretic explanations. As such, it is beyond the scope of this blog post to delve into the complexities of these rituals. In addition, as Levi points out, magic should never be a pastime and should be approached with the utmost care and seriousness.
Rituals play a crucial role in transcendental magic as they provide a structured framework for practitioners to connect with the divine. These rituals often involve specific movements, chants, and invocations, all designed to create a heightened state of consciousness and open the practitioner up to spiritual experiences. By following these rituals meticulously, practitioners hope to tap into the supernatural powers they seek. It is important to note that transcendental magic is not simply about seeking personal gain or power. Instead, it is a spiritual practice that aims for personal transformation and enlightenment. Through the study and practice of transcendental magic, practitioners hope to gain a deeper understanding of themselves and the universe, and to achieve a sense of harmony and unity with the divine. In conclusion, transcendental magic is a form of ceremonial magic that seeks to connect with higher spiritual planes and tap into hidden forces of the universe. Its doctrine revolves around the use of symbols, correspondences, and rituals to establish a connection with these forces. Through this practice, practitioners strive for personal transformation and a deeper understanding of themselves and the world around them..
Reviews for "The Art of Manifestation in Transcendental Magic"
1. Rachel - 1 out of 5 stars
I found "Transcendental Magic: Its Doctrine and Ritual" to be extremely difficult to understand and follow. The author uses complex, convoluted language that makes it almost impossible to grasp the concepts he is trying to convey. The book is filled with esoteric references and obscure symbolism that left me feeling even more confused and frustrated. I was hoping to gain insight into transcendental magic, but instead, I was left feeling alienated and left out. I would not recommend this book to anyone looking for a clear and straightforward guide to transcendental magic.
2. Mark - 2 out of 5 stars
I had high hopes for "Transcendental Magic: Its Doctrine and Ritual," but unfortunately, it fell short of my expectations. The book is filled with grandiose claims and sweeping statements without providing much evidence or logical explanations. It felt more like reading a collection of ramblings and personal beliefs rather than an informative and coherent work on transcendental magic. The author also goes off on tangents that made it difficult to stay engaged with the main topic. Overall, I found the book to be scattered and lacking in substance. I would recommend looking elsewhere for a more comprehensive and well-organized guide to transcendental magic.
3. Sarah - 2 out of 5 stars
"Transcendental Magic: Its Doctrine and Ritual" seemed promising at first, but I soon realized that it was not the book for me. The author dives deep into philosophical and metaphysical discussions without providing enough practical guidance for someone new to transcendental magic. The writing style is dense and hard to follow, making it a chore to read through. Additionally, some of the author's claims and theories seemed far-fetched and unsupported. While there were a few interesting ideas scattered throughout the book, I found it overall to be confusing and lacking in clarity. I would recommend seeking out more accessible and user-friendly resources for those interested in learning about transcendental magic.
4. John - 1 out of 5 stars
I have to admit, "Transcendental Magic: Its Doctrine and Ritual" left me scratching my head in disbelief. The author's ideas and theories were so abstract and obtuse that I struggled to make any sense of them. The book lacked practical examples and clear explanations, making it incredibly frustrating to read. In my opinion, it seemed like the author was more interested in showcasing their intelligence and philosophical prowess than providing a useful guide to transcendental magic. I cannot recommend this book to anyone unless they enjoy mental gymnastics and don't mind being left bewildered and perplexed.