Paganism is a spiritual path that honors nature, ancient traditions, and the divine in all things. While there are many different forms of paganism, including Wicca, Druidry, and Heathenry, all share a reverence for the earth and often involve worship in outdoor settings. For those interested in exploring or practicing paganism, finding a community and a place of worship can be important. Many pagans choose to gather in groups known as "circles" or "covens," which are like-minded individuals who come together regularly to celebrate the seasonal cycles, perform rituals, and connect with the divine. Finding pagan churches or organizations near you can be done through various means, including online directories, social media groups, and word of mouth. Some cities and towns may have established pagan churches or community centers that offer regular gatherings, classes, and workshops for those interested in learning more about paganism.

Spiritways CUUPs

CUUPS (Covenant of Unitarian Universalist Pagans) was chartered by the Unitarian Universalist Association at the General Assembly in 1987. CUUPS Chapters are connected to existing UU congregations. For more information, visit the CUUPS website and the UUA website.

A CUUPS chapter was founded at Sunnyhill in 2003.

What is Spiritways CUUPS?

• Is a CUUPs chapter connected to the Unitarian Universalist Church of the South Hills. Leaders and members are UUs who are dedicated to the principles of UU and practice Pagan spirituality.
• Shares Pagan traditions and liturgies with Members and Friends of Sunnyhill as well as visitors.
• Includes a time for discussion and education in every ritual.
• Encourages visitors to attend Sunday morning services and other programming at Sunnyhill and to contact Sunnyhill’s Membership Coordinator at [email protected]
• Educates the Sunnyhill community about Pagan spirituality
• Works with the minister to integrate Earth-based spirituality into Sunday services.

Rituals and Education

Ten rituals are held at Sunnyhill throughout the calendar year. One Sunday morning each month, Spiritways CUUPS offers a class about Pagan spirituality. Find more information about upcoming rituals and events in the Sunnyhill calendar.

• Imbolc Gaelic festival marking the beginning of spring.
• Dark Moon Ritual to cast out negative feelings and prepare for the new moon.
• Ostara Vernal or spring equinox, a time to celebrate Spring’s return!
• Beltane Family-friendly Gaelic May Day festival.
• Litha Celebration of the summer solstice, the longest day of the year, when light is abundant.
• Lammas The time to honor the gods of the grain harvests.
• Mabon Holiday of the autumnal equinox, a ritual of thanksgiving for the fruits of the earth.
• Full Moon Time to celebrate the reappearance of the new moon, an affirmation that life will continue.
• Samhain Celebration of the lives of those who have passed on, paying respect to ancestors, family members, and other loved ones who have died.
• Yule Pagan religious festival later absorbed into and equated with the Christian festival of Christmas.

Note for parents: Children 12 and older typically do well with the pace of rituals and have patience for the quiet or meditative segments. We do ask that children between the ages of 12 and 16 be accompanied by a parent should there be questions about different elements of a ritual. At present, we do not have childcare available for children under the age of 12.

For specific information on the Spiritways CUUPs group, please send an email to [email protected].

Covenant of UU Pagans

Welcome! We are the Covenant of Unitarian Universalist Pagans at UUC Binghamton. We’re an open community for people interested in Earth Centered religions such as Paganism, Wicca, Reconstructionism, Heathenry, Shamanism, and African Diasporic traditions (just to name a few). Our mission is to enlighten and share our experiences and knowledge with the greater community, and to provide a welcoming home for Earth Centered and Unitarian Universalist centered practitioners alike. We welcome all who are interested in exploring an Earth Centered path, regardless of spiritual tradition, age, sex, gender identity, or sexual orientation.

We always welcome new members, whether you’re an experienced Pagan practitioner or just interested in learning more about it.

What is Paganism?

Paganism is family of interrelated religious movements influenced by or claiming to be derived from the various historical pagan beliefs of pre-modern Europe. While Pagan religious movements are diverse and share no single set of beliefs, practices, or texts, there are a number of commonalities that you’re likely to find. With some exceptions, Pagan religions tend to be…

1. Non- or Pre-Abrahamic
2. Place emphasis on self-responsibility and personal gnosis
3. Polytheistic, believing in zero or more gods
4. Attempt to reconstruct an actual or perceived pre-Christian religion
5. Are “hands-on” spiritualities

Who are we?

Well, some of us are Pagans, some of us are Unitarian-Universalists, and many of us are both. We are seekers, drawn together to form community and to help each other learn, explore, and develop our Earth-Centered and Pagan religious practices. Specifically:

1. We provide Earth-Centered and Pagan members of the UUCB with a space for communion, fellowship, ritual, and education.
2. We provide the greater UUCB with education on Pagan and Earth-Centered paths, as well as opportunities to explore and to observe Pagan practices.
3. We provide Earth-Centered and Pagan individuals in the Greater Binghamton, Tompkins, Tioga, Cortland, and Northeast Pennsylvania area with with a nondenominational, accepting, democratically-run worship circle, where they can explore and celebrate their religion with their children, other Pagans, and other Pagan families.

What is CUUPS?

CUUPS, or the Covenant of Unitarian Universalist Pagans, is a multinational association of Unitarian Universalists who identify with the precepts of classical or contemporary Paganism. CUUPS members foster the development of “liturgical materials based on earth- and nature-centered religious and spiritual perspectives” as well as encourage “greater use of music, dance, visual arts, poetry, story, and creative ritual in Unitarian Universalist worship and celebration.” In short, CUUPS Continental (our parent organization) strives to provide the greater Unitarian Universalist Association of Congregations (UUA) with ideas on how to incorporate Pagan practices and principles into the broader UUA liturgy. It also aims to provide support for Pagan ministerial candidates within the UUA, and to help UU Pagans network with each other.

Recommended Reading

There are a number of fantastic resources available for learning about Paganism and the various Pagan traditions. Here at Binghamton CUUPS, we’ve compiled a list of some of our favorites to share with you.

Paganism: An Introduction to Earth-Centered Religions

Joyce and River Higgenbotham. Llewellyn, 2002.

An excellent introduction to Earth Centered religions and the Pagan community. Unlike most “introductory” books, this isn’t a guide onto any one tradition, but is instead an overview of the many different spiritualities and ethos in the larger Pagan community.

The Witch’s Guide to Life

Kala Trobe. Llewellyn, 2003.

An compendium of one witch’s views on witchcraft and Wiccan philosophy and belief systems, ritual tools, historical precident, and more.

Exploring the Pagan Path: Wisdom From the Elders

Kristin Madden. New Page Books, 2005.

An anthology of essays on topics related Pagan religion, written by respected Pagan elders. The authors’ backgrounds and experiences encompass various Pagan traditions including Witchcraft, Druidry, Norse paths, Shamanism, and more.

Wicca for the Solitary Practitioner

Scott Cunningham. Llewellyn, 1989.

The classic introduction to solitary Wicca, and one of the most well written introductions on the market.

Buckland’s Complete Book of Witchcraft

Raymond Buckland. Llewellyn, 2002.

Sometimes known as “Uncle Bucky’s Big Blue Book”. This is a self-directed introduction in Gardinarian-derived Wicca, written by Gardinarian elder Raymond Buckland. Includes details on history, ritual, and even the construction of ritual tools and garments.

Encyclopedia of Wicca in the Kitchen

Scott Cunningham. Llewellyn, 2002.

Virtually any item in your pantry can be used for personal transformation. From artichokes to kidney beans to grape jelly, food contains specific magical energies you can harness for positive results. This encyclopedia of food magic offers twenty-seven of Scott Cunningham’s favorite recipes. Magical menus for more than ten desired goals including love, protection, health, money, and psychic awareness are provided as well.

Encyclopedia of Magical Herbs

Scott Cunningham. Llewellyn, 2000.

Expanded and revised on the 15th anniversary of original publication, this book describes the magical properties and folklore of over 400 herbs. It also includes a folk name cross-reference as well as lists of herbs based on their magical powers, their genders, their planetary rulers, and more. This book is considered a classic, and is probably consulted more than any other book on this subject. If you want to learn the secrets of magical herbs, this book is a must!

The Faith of Unitarian Universalist Pagans

The sixth Source in Unitarian Universalism refers to Earth-centered traditions, including those of modern Paganism. The umbrella term Paganism includes specific religious traditions—Wicca, Druidry, Santeria, and more, along with those who consider themselves “Earth-centered” but not of a specific tradition. These different traditions offer a variety of beliefs and practices, but there are common themes.

Nearly every Earth-centered tradition honors the sanctity of nature as it manifests through the seasonal cycle of the year and the four elements of earth, air, fire, and water. By honoring these cycles through rituals, Pagans have the opportunity to participate in the sacredness of nature. If I miss a solstice ritual, will the seasons continue to turn? Of course they will. But If I do my solstice ritual, I will feel more connected to the seasons as they turn. The wheel of the year turns within me.

Pagans find inspiration in all world mythologies. Many honor the duality between a female Goddess and male God, while some only honor a Goddess. Some believe in many distinct gods (polytheism), while others believe that all mythological Gods and Goddesses are aspects of one divine force. Some believe God is everything (pantheism) or is within everything (panentheism).

Pagans hold a strong belief in humanity’s “original blessedness” rather than “original sin.” Sexuality and the body are considered sacred. Though many Pagans study with teachers and books, they are encouraged to honor their own experience above all else. Each person is encouraged to connect directly to the Divine through their own spiritual practice. Many Pagans follow some form of moral code, such as the Wiccan Rede, “An’ it harm none, do what you will.”

Many Pagans believe in and practice “magick” (the “k” is intended to distinguish from stage magic), a deliberate intention to make changes in the world. Because of a deep belief in the interconnectedness
between all things, animate and inanimate, many Pagans view themselves as co-creators of reality. Recognizing that change is an inherent part of reality, Pagans attempt to control some changes for their own purposes or for their perception of the greater good. Yet this magick rarely looks like the supernatural images from folklore. If there are mundane ways of affecting change in the world, then magick is most effective when worked in conjunction with those simpler methods. One is more likely to win the lottery if they buy a ticket, for example, but a magickal working may enhance one’s chances.

While there are many Pagan views of the afterlife (including reincarnation and a heaven-likeSummerland), few Pagans believe in hell. Many Pagans fight stereotypes of “Satanism” and “Devil- worship,” though these concepts have little to do with modern Paganism.

any Pagans have found spiritual homes in Unitarian Universalist congregations, and many Unitarian Universalists have found earth-centered theology in their search for truth and meaning. Both Paganism and Unitarian Universalism honor the inherent worth and dignity of all people, encourage direct experience of mystery and wonder, and honor the interconnected web of all existence. Both focus on the sacredness of
this present world rather than on an afterlife.

In UU congregations, Pagans interact in a broader religious community than they might find in smaller Pagan organizations (covens, groves, or kindreds). UU congregations welcome Pagans into interfaith dialogue and as participants in social action. I have practiced Wicca for fifteen years and worked as a UU religious educator for eight. My first encounters with Unitarian Universalism were a Goddess-focused course, a Pagan handfasting (wedding), and the Covenant of Unitarian Universalist Pagans (CUUPS). The more I learned about Unitarian Universalism, the more it informed my spirituality and my ministry. In return,

I have experienced UU worship, programs, and rites of passage enriched by elements of Paganism. Unitarian Universalism especially appeals to Pagan parents. In my own family, we celebrate Pagan holidays, learn about the elements of earth, fire, water, and air, and experience nature together. But I also want my child to grow up in a spiritual community of children and to be exposed to many different beliefs. So we bring her to Sunday School at a UU church.

This reading shares voices of Pagan Unitarian Universalists from diverse traditions. We are but a few of the threads in the interconnected web that is Unitarian Universalism.

I am a Unitarian Universalist and consider my spiritual path to be Earth-centered. I feel a deep connection to those women throughout the ages who have tuned themselves to the seasonal earth cycles and to their
own spiral paths as they age. I love having Unitarian Universalism as the foundation of my life. Our women’s group rituals draw from various Pagan traditions but are filtered through our UU experience. We not only do the eight Wheel of the Year rituals but we hold Croning Ceremonies, Baby Blessings, and House Blessings, often using materials from UU hymnals. We come to church on Sundays and participate in church activities. This gives our rituals a connection that would not be possible if we were not part of a
UU church. —Kate Gillis

I was part of the process of crafting and adopting the seventh Principle. My experience and practice of Paganism fits well with UU worldviews. I am the founder of the Circle Craft Path, a synthesis of old Pagan folk ways, multicultural shamanism, transpersonal psychology, and ecospirituality. I am thankful that UU communities support Pagan perspectives and Pagan religious freedom issues and draw on Pagan stories, songs, spiritual practices, and celebrations. —Selena Fox

Naturalistic Pagans find meaning in a scientific understanding of our evolution from stardust to humans. We celebrate with nature-centered rituals that honor the interconnectivity between ourselves, our Ancestors,
and the cosmos, inspiring us to build a sustainable future. My Naturalistic Paganism is a minority path within Paganism as a whole, but much more common among UUs. Unitarian Universalism has provided a community where I fit better than among traditional Pagans. —Jon Cleland Host

I am a Witch, which is no easy thing to define. My faith walks the Tree of Life, its heights, depths, and outer fringes, each magical part as important as any other. It is old and yet it must be new; it is other and yet must be human and dwell in Nature—all of Hir. When I came to a UU congregation, I was already used to concepts of deity as male, female, ourselves, and the earth. Paganism seems too mystical for many UUs. But it’s based on natural rhythms, cycles of life, and science. This is a religion like any other and worthy of respect. —Michelle Bryant Barbeau

As a Druid, I revere Nature in all her forms—Life, Death, and the Otherworld. I worship both Goddess and God. Unitarian Universalism offers the only organized church community that is inclusive enough for my
family. My son is agnostic and his father is a devout secular humanist. We wanted a community that would be a safe, happy, and inclusive place for all of us. —Brenda Cole

I was a UU before I was a pagan. I am UU at my core. I want to be part of a church filled with people of varied religious beliefs—for we all encounter transcendent meaning in different ways. I also work with a Druid group
called An Draiocht Fein (ADF), which practices pre-Christian European virtues and rituals in a contemporary way. We honor the ancestors, nature spirits, and gods that make up our wide spiritual family. UU congregations tend to be larger than individual pagan groups. While I find meaning in my solitary practice, without a broad community to share my experience with and learn from, I wouldn’t have as much opportunity to change the world. In my UU church, I have the chance to work with people who share my vision of one world at peace. —Tim Zeddies

As an Asatru/Heathen, I am part of a growing community of individuals who share religious relationship with the Gods and Goddesses of Norse mythology. Asatru is primarily a reconstructionist religion: adherents
found their practice and beliefs on what is known about ancient traditions and beliefs. I feel very strongly about being a member of the Heathen/Asatru community. I have been in a kindred and I miss the close
bonds and the strong sense of identity that come from it. But that sense of identity can be limiting. I felt I had to conform to the general beliefs of the group. It was an oath-bound group that put strong emphasis on the members putting each other before non-members. I do not feel comfortable with such strong “us and them” thinking. Unitarian Universalism allows me to practice Heathenry while exploring spiritual expression with folks who also believe that religious differences do not have to prevent us from being a community. -Denis Bowen
JESSICA ZEBRINE GRAY has served as a UU religious educator for eight years and as a Pagan priestess
for sixteen years. She writes faith development curricula and is a member of Unitarian Universalist
Curriculum and Resource Developers (UUCARDS). She has a Ph.D. in theater from Louisiana State
University.
For More Information
Covenant of Unitarian Universalist Pagans (CUUPS), cuups.org

Some cities and towns may have established pagan churches or community centers that offer regular gatherings, classes, and workshops for those interested in learning more about paganism. These spaces often provide a sense of community and support for individuals on their spiritual journey. When searching for pagan churches near you, it's important to prioritize personal safety and discernment.

Paganism does not have a centralized authority or hierarchy, so the practices and beliefs of different groups can vary widely. It's important to do research, ask questions, and get to know the individuals involved before becoming involved in any pagan community. Ultimately, finding a pagan church near you can be a rewarding experience for those interested in exploring spirituality through the lens of nature and ancient traditions. Whether you are seeking a coven to participate in rituals with, a place to learn and grow in your spiritual path, or simply a community of like-minded individuals, pagan churches can provide a space for connection, celebration, and spiritual exploration..

Reviews for "Exploring the Spiritual Practices of Witches in Pagan Churches"

1. John - 1/5 - I was searching for a church nearby to attend a Sunday service, and to my surprise, "Pagan churches near me" popped up as a suggestion. I was utterly appalled by the concept. As a religious person myself, I couldn't understand why such establishments even exist. I strongly believe in a higher power and a divine purpose, and pagan beliefs just do not align with my values. I found the entire experience uncomfortable and left immediately.

2. Emily - 2/5 - I stumbled upon a "pagan church" while searching for a place to meditate and find some inner peace. The whole experience was far from what I expected. The atmosphere in the so-called church was chaotic, with people dancing and chanting around an altar adorned with symbols I couldn't comprehend. It felt more like a club than a place of spirituality. While I respect people's freedom of belief, I couldn't connect with the pagan practices and left feeling even more disconnected than before.

3. David - 1/5 - I had mistakenly clicked on a link for "Pagan churches near me", thinking it would lead me to information about historical pagan structures. To my shock, it directed me to a modern-day pagan church. Personally, I find these pagan beliefs to be nothing more than mythology and ancient superstitions. I have no interest in participating in rituals that go against my own faith and values. I quickly closed the webpage and continued my search elsewhere for historical landmarks.

4. Sarah - 2/5 - Being open-minded, I decided to visit a pagan church out of curiosity. Unfortunately, it didn't match my expectations. The rituals and ceremonies felt contrived, and the members seemed to be more interested in drama and attention-seeking than genuine spiritual experiences. I left feeling disappointed and unconvinced that pagan churches offer anything of substance. While I respect their right to practice their beliefs, it's just not for me.

5. Robert - 1/5 - As an atheist, I accidentally stumbled upon a pagan church near me listing. The concept of church itself is puzzling enough, but the pagan practices took it to a whole new level. The whole idea of worshiping nature and ancient gods seems irrational and illogical to me. I quickly closed the page and continued my search for alternative social and spiritual activities that align with my worldview.

The Importance of Sacred Spaces in Pagan Churches in My Area