Evil magic shaving cream is a product that has gained popularity among individuals seeking a unique and unusual approach to their grooming routine. Unlike regular shaving creams, evil magic shaving cream is infused with dark and mystical ingredients that are believed to possess supernatural powers. The main idea behind evil magic shaving cream is to elevate the mundane task of shaving into a more intriguing and enchanting experience. One of the key aspects that sets evil magic shaving cream apart from conventional options is its ability to transform shaving into a ritualistic practice. Many users of this product believe that by incorporating the element of magic into their grooming routine, they can tap into a realm of power and mystique that goes beyond mere appearance. The use of evil magic shaving cream typically involves a series of steps and rituals, which varies depending on the individual's beliefs and preferences.
First, the background. The Tigers won Central League pennants in 1962 and 1964, but quickly fell into bridesmaid role as the Yomiuri Giants peeled off 9 straight championships in the subsequent years. After that, the team bumbled in mediocrity for another decade or so, until at long last, they had a magical season in 1985. With a few games left, and needing a tie or win against the Yakult Swallows (at Meiji Jingu Stadium) on October 16, the team came from behind, knotted the score at 5 in the ninth, and ultimately recorded three outs in the home half of the tenth inning to ensure themselves first place for the first time in 21 years.
Suddenly seized with doubt, tourism minister Dan hired a team of consultants from PricewaterhouseCoopers to make a feasibility study and retreated uncharacteristically into a shell of silence. When they tried but failed four times over the course of a month , the hosts of the show apparently said, Until the Colonel is rescued and cleansed of the sludge, Hanshin has no hopes of winning a championship.
The use of evil magic shaving cream typically involves a series of steps and rituals, which varies depending on the individual's beliefs and preferences. Some believe in the importance of reciting invocations or performing certain gestures during the shaving process, while others rely on specific incantations or spells to enhance the product's magical qualities. These rituals are often accompanied by the lighting of candles or using specific tools traditionally associated with mystical practices.
The Curse of Count Dracula
The house of "Vlad the Impaler" lies in the center of Sighisoara's well-preserved, walled historic district, which dates to the 13th century and has been designated a UNESCO World Heritage Site. Uproar from preservationists, including England's Prince Charles, prompted planners to find another site for the Dracula Park. Robert Wallis
Dracula Park is now slated for Snagov, a sleepy village near the Bucharest airport, and could open as early as the fall of 2004. This Snagov churchyard will likely be spared. Robert Wallis
The Breite Plateau, a broad sheep-grazing ground of 300 acres or so, lies a couple of hundred miles north of Romania’s capital, Bucharest, but only a ten-minute car ride from Sighisoara, the city of 38,000 that owns the land. Interspersed here and there across the plateau are 120 venerable oak trees. When I drove from Sighisoara to Breite to see those gnarly giants not long ago, I was accompanied by a couple of earnest young environmentalists who darkly warned that the trees would soon be felled. A large white billboard explained why. “Aici se va construi DRACULAPARK,” announced the text in crimson letters: something called DraculaPark was to be built there.
Over the past year and a half, a furious controversy surrounding this proposal has focused attention on an area so obscure that many people today still assume it’s fictitious: Transylvania. But located high within the curling grip of the rugged Carpathian Mountains in central Romania, Transylvania is as real as real can be—rich in mineral resources, blessed with fertile soil and filled with picturesque scenery. Although its name means “land beyond the forest,” this historical province of more than seven million souls was not known as a particularly spooky place until 1897, when the Irish writer and critic Bram Stoker published his sensational gothic novel Dracula. Casting about for a suitable backdrop for his eerie yarn about a nobleman who happened to be a bloodsucking vampire, Stoker hit upon Transylvania, which he described as “one of the wildest and least known portions of Europe.”
As it happened, Stoker never set foot there himself. English libraries provided all the maps and reference books he needed. His ghoulish imagination did the rest. Count Dracula, he of the “hard-looking mouth, with very red lips and sharp-looking teeth, as white as ivory,” inhabited “a vast ruined castle, from whose tall black windows came no ray of light, and whose broken battlements showed a jagged line against the moonlit sky.”
Dracula proved to be one of those rare tales that tap a vein deep within the human psyche. The book has never been out of print, and Transylvania, through no fault of its own, is doomed to be forever associated with the sanguinary count. Which explains both the billboard that went up last year on the Breite Plateau and the outrage it provoked.
It was Romania’s own minister of tourism who came up with the idea of building a Dracula theme park in the heart of Transylvania. For the region as a whole, and in particular for the city of Sighisoara, it’s only the latest chapter in a long history of unwelcome intrusions from the outside.
It began with the Romans, who arrived late in the first century to impose their harsh discipline and Latin tongue on the ancient Dacian people native to the area. Next came the Magyars from what is now Hungary, followed by various barbarians and Mongols, then the Turks of the Ottoman Empire. Back and forth they all went in true Balkan style, and the dust never quite settled.
Romania did not even exist as a nation before 1859, when, in the wake of the Crimean War, the principalities of Moldovia and Walachia united as a single state. Transylvania belonged to Austro-Hungary until 1918, when the Allied powers awarded it to the Bucharest regime after World War I. No matter what flag flew over it, though, Transylvania has been divided for centuries roughly between three ethnic groups: Romanians, Hungarians and Germans.
The Germans left the most indelible mark. Colonists from the Cologne archdiocese—Saxons, they were called, because in those days Germany didn’t exist, either—first came to Transylvania during the 12th century. They preferred hills for their villages, walling them and grouping their houses in tight, defensible rows. Strategically placed in the centers of those citadels were the churches, the last sanctuaries into which an embattled population could retreat. The Saxons made sure their houses of God were as much fortresses as places of worship: massive stone towers with battlements and sentry walkways surrounded by walls with reinforced gates and defensive trenches. Some 150 of these mighty fortress churches remain in Transylvania today, and they are rightly valued among Romania’s greatest national treasures.
The Saxons were talented, thrifty and hard working, but they also tended to be clannish, maintaining their own sectarian ways through the centuries. German schools invariably stood near German churches, and even today, 800 years after arriving in Transylvania, some Saxons still speak German, not Romanian, which antagonizes non-Saxons. Nicolae Ceausescu, the late, unlamented dictator who imposed a weirdly personalized form of communism on Romania from 1965 to 1989, was a fervent nationalist who actively strove to get rid of the minority Saxon culture.
In the end it was the minorities who finally got rid of Ceausescu. It happened more than a dozen years ago, and the place where trouble started was the city of Timisoara. After Ceausescu’s secret police, the Securitate, fired on crowds demonstrating there against the regime, a nationwide revolution flared up; within days, Ceausescu and his wife were condemned by an anonymous court and executed by a firing squad. When I arrived in Timisoara to cover that story, town authorities were still burying young people shot in the demonstrations, and the windows of my hotel room were pocked with bullet holes.
Returning to Transylvania last year, I found the area again in turmoil—this time over the plan to build DraculaPark. The chief promoter of that provocative scheme, Romania’s minister of tourism, Matei Dan, 53, had a sudden inspiration two years ago while visiting a Madrid theme park devoted to Spanish history: Why not a theme park devoted to Dracula?
When I interviewed Dan in his opulent Bucharest office, he was in shirt sleeves and seething with energy. He bounced around shouting, “OK, I knew my project was unconventional. Original! Shocking! But I want to use it to attract a million tourists a year. Elsewhere in the world there is a very big industry about Dracula worth hundreds and hundreds of millions of dollars, but here in Romania it doesn’t exist. And so I decided it is time Dracula went to work for Romania.”
Few of his countrymen would argue with Dan’s economic rationale, but proposing Sighisoara as the project site was another matter altogether. Known as the “Pearl of Transylvania,” Sighisoara is the supreme example of a Saxon city. Founded as Schässburg toward the end of the 13th century, the old town remains perfectly preserved. It sits on a hill behind a 30-foot wall punctuated by nine defensive towers, each built by a different guild: the shoemakers, the butchers, the rope makers, and so on.
Dan saw Sighisoara as a potential gold mine, with its cobbled lanes, beautiful buildings and stately towers. Not the least of its attractions is a hallowed house on the citadel’s main square, identified as the birthplace of Vlad Tepes—literally, Vlad the Impaler. Ruler of Walachia in the mid-1400s, Vlad became one of Romania’s most revered heroes for standing up to the invading Turks. His standard procedure for dealing with captives was to impale them on stakes, stick the stakes into the ground, then leave the unfortunates to die slowly. Legend holds that he once skewered no fewer than 20,000 victims in a single day.
Vlad must have been familiar with the ancient belief that souls of the deceased who had been damned for certain sins could rise from their graves and wander the countryside between dusk and dawn, slipping into houses and sucking the blood of sleeping innocents. Romanian peasants guarded against this by driving stakes into graves to pin corpses down. Vlad’s father, who was governor of Transylvania before him, lived in Sighisoara from 1431 to 1435, and was known as Vlad Dracul. In Romanian, dracul means devil.
That in a nutshell is the genesis of Stoker’s gruesome tale: the name, the place, the blood lust and the all-important wooden stake, which Stoker reduced in size and turned into a heart-piercing vampire killer. Vlad Tepes lived in Sighisoara the first four years of his life. This is why Dan made up his mind that the Dracula amusement park must go there.
In the autumn of 2001, the minister displayed his elaborate plans to potential investors in a glossy 32-page brochure. It depicts a medieval castle complete with torture chamber, alchemy laboratory, vampire den and an initiation hall where “young vampires can be dubbed knights.” The International Institute of Vampirology was to be located near DraculaLake, a wide pond with a restaurant in the middle, and the OldTower would house a workshop for teeth-sharpening. Restaurant fare was to include dishes of blood pudding, brains, and “fright-jellied” meat, a scraps and gelatin concoction.
When Dan’s plans were made public in November, many of Romania’s intellectuals and artists were horrified. The country had already suffered terrible depredations from Ceausescu’s frenzied construction projects. Now, critics said, the Dracula scheme would cause even more injury. Unfortunately for the park’s opponents, Sighisoara’s mayor, Dorin Danesan, turned out to be an enthusiastic supporter.
A dapper, 44-year-old engineer, the outspoken Danesan was convinced that Dracula would bring thousands of jobs to town. He soon persuaded his city council to cede 250 acres of land on the Breite Plateau, right in the middle of those magnificent oaks, in return for a percentage of the park’s profits. “We’ve already had 3,000 applications to work in the park,” he told me. “Everyone wants to profit from Dracula.”
Maybe not everyone. A travel agent from a nearby town said many people feel that Dracula creates a “bad image” for Romania. Dorothy Tarrant, an American scholar who has worked in Sighisoara for years, said she feared that the park would become a magnet for cultists. “They’ve had a medieval arts festival here every summer since 1994,” she said, “and it has degenerated from year to year. The place gets mobbed by young people with Satanic motifs, who are drinking and smoking pot and sleeping in the streets. I don’t see how a theme park could be good for [families].”
Of course what many protesters feared was not just the park but the 21st century itself. Like it or not, modern-style capitalism will soon come barreling into Transylvania, and with it will come not only jobs, investments and opportunity, but also flash, tinsel and trash. There’s already a disco just a few steps from Sighisoara’s beautiful Clock Tower, and the basement of City Hall is home to a gaudy bar called Dracula’s Club, which is announced by a bright-yellow awning, a huge mock-up of a paper cup bearing a Coca-Cola logo, and a heavy rock beat. How long will it be before Sighisoara takes on the carny-town atmosphere of souvenir shops, cotton candy and tour buses? How soon before the local kids are gorging on vampireburgers and greasy French fries, or maybe cruising those quaint cobblestoned lanes for drugs?
Those were the kinds of anguished questions being asked not only in Sighisoara but worldwide, wherever aesthetes considered the matter. Last summer England’s Prince Charles, an architecture buff and ardent preservationist, added his own influential voice to the rising chorus of dissent when he declared that “the proposed DraculaPark is wholly out of sympathy with the area and will ultimately destroy its character.” Suddenly seized with doubt, tourism minister Dan hired a team of consultants from PricewaterhouseCoopers to make a feasibility study and retreated uncharacteristically into a shell of silence.
In November, Dan announced on national TV that Sighisoara would be spared after all, and he followed up in February by revealing that the town of Snagov, just north of the Bucharest airport, was now his choice as the park site. (Groundbreaking is planned for May.) Romania’s intellectual and artistic community heaved a collective sigh of relief. The developers had lost; Transylvania had won. As for Dracula himself, it wouldn’t have surprised anyone very much if the mocking sound of his demonic laughter could be heard echoing once again throughout the alleyways of the medieval citadel that, for now at least, has escaped his curse.
GETTING THERE
The Romanian Tourist Office in New York offers comprehensive information at www.RomaniaTourism.com. Maps and print brochures such as “Transylvania—Cultural Centers” and “Dracula—History and Legend” are available from the Romanian Tourist Office, 14 East 38th St., 12th Floor, New York, NY10016; by calling 212-545- 8484; or by e-mail: [email protected]. Mini guidebooks and advice from recent travelers to Romania are available at www.lonelyplanet.com.
INSIDE TIPS: Visit Snagov soon, while there are still secluded picnic spots aplenty. The magnificent 16thcentury church where Vlad Tepes is supposedly buried is on a nearby island in SnagovLake. To get there, ask locals where on the lakeshore to find “Ana.” For $1.30, she will take you to the island and back in her rowboat. Small pensions all around Romania are terrific bargains. FOR THE GOURMET: If you’re up for the ghoulish, try the cornball-spooky Dracula Club in Bucharest. The butter in their chicken Kiev is colored deep red. Other restaurants offer various versions of “stake” dinners.
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Then in 2017, when KFC’s headquarters was moved to Yokohama, the statue was returned to the KFC office in Osaka, where it has become a good luck charm of sorts. Someone forgot to tell the Hanshin Tigers so, though. The team is still looking for its first second Japan Series Championship since the Colonel was tossed in the river.
While there is no scientific evidence to support the existence of evil magic shaving cream's supernatural powers, many individuals enjoy the symbolism and sense of mystery that it brings to their grooming routine. For them, the act of using this product is not just about removing facial hair; it is an opportunity to connect with something greater and delve into the unknown. It is important to note that evil magic shaving cream is not without controversy. Some argue that its promotion of mythical aspects and reliance on superstitions can perpetuate harmful beliefs or lead to unrealistic expectations. Additionally, the use of certain ingredients or practices associated with evil magic can potentially cause allergic reactions or other adverse effects on the skin. Therefore, caution and sensible usage should always be exercised when trying out such unconventional grooming products. In summary, evil magic shaving cream offers a unique and intriguing approach to the mundane task of shaving. Its infusion of dark and mystical elements aims to transform the grooming experience into a ritualistic practice that goes beyond the surface level. While its supernatural powers are purely subjective and unsubstantiated, many users appreciate the sense of mystery and connection it brings to their daily routine. Ultimately, the decision to incorporate evil magic shaving cream into one's grooming regimen depends on personal beliefs and preferences..
Reviews for "The Strange and Supernatural World of Evil Magic Shaving Cream"
1. Jane - 1/5 stars:
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2. Mark - 2/5 stars:
I wanted to like the evil magic shaving cream, but I just couldn't. The texture was odd and gloopy, making it difficult to apply evenly and smoothly. I also didn't notice any magical effects as advertised. In fact, it seemed to clog up my razor more than other shaving creams I've tried. While it did provide a relatively close shave, I experienced a lot of skin irritation afterward. Unfortunately, this product didn't live up to the hype for me.
3. Sarah - 2/5 stars:
I had high expectations for the evil magic shaving cream, but it fell short in several areas. Firstly, the packaging was extremely flimsy, and the cap didn't seal properly, causing a huge mess in my bathroom cabinet. Secondly, the scent was unpleasant, almost like a chemical mixed with a floral fragrance. As for the actual shaving experience, it was average at best. It didn't provide a super close shave, and I had to go over certain areas multiple times. Additionally, it left my skin feeling dry and uncomfortable afterward. Overall, I won't be repurchasing this shaving cream and would recommend trying other options.