December solstice Wicca is a pagan spiritual practice that celebrates the winter solstice, also known as Yule. It is observed on December 21st, the shortest day and longest night of the year in the Northern Hemisphere. This Wiccan holiday is rooted in ancient traditions and beliefs, honoring the natural cycle of the seasons and the return of light. The winter solstice holds great significance in many cultures and religions across the world. It marks the transition from darkness to light, symbolizing the rebirth of the sun and the renewal of life. In Wicca, it is a time to celebrate the return of the sun god and the goddess' giving birth to the new year.
This Broom Won't Fly
"Salem Witch Trials" is a wail of a movie. Also a moan, a groan, a shriek and a scream. It's hard to imagine a more punishing way to spend four hours in front of a television set -- or to recall a film that asks more of an audience and gives it less.
The most conspicuous failure of Maria Nation's script for the two-part CBS film (airing tonight and Tuesday night at 9 on Channel 9) is that it doesn't justify digging all this up again, except that the docudrama is reputedly based on recently unearthed information about the ordeal and that, curiously enough, the last five Salem women to be wrongfully convicted of witchcraft weren't officially pardoned until 2001.
In his 1953 play "The Crucible," Arthur Miller used the grim Salem saga -- a community gripped by a lethal form of mass paranoia -- as a metaphor for the latter-day witch hunts of Sen. Joe McCarthy and his fellow anti-Commie cuckoos. But Nation doesn't appear to be using it as a metaphor for anything. She just lays it out there, confusingly and unconvincingly, a lest-we-forget lecture that actually makes forgetting seem preferable.
The trials could be seen as an extension of the male chauvinism and outright misogyny of the Puritans and their era; almost everyone charged with witchcraft is female, and any sign of lustfulness in women is considered unseemly. But the film depicts so many terrified women twirling themselves into hysterics -- weeping and squealing and freaking out -- that the point is lost.
Kirstie Alley plays Ann Putnam, a character who at first acts as though she might be the one to stand up to the deranged male accusers and assert herself. But then she turns out to be quite the whimpering ninny, too.
Alley's idea of acting is to build up to the big line in a speech and then whisper it so it can't be heard. And from the looks of things, she wasn't quite as heavily padded to play the zaftig heroine of "Profoundly Normal," another recent CBS movie, as it seemed at the time. When she moves about rooms in "Salem Witch Trials," she looks as if she could use a tugboat escort.
The cast is pretty auspicious for such a dank downer of a movie. Rebecca De Mornay appears as the wife of the town's ambitious new minister (Henry Czerny), who helps whip up the general frenzy as part of a cunning power play; Peter Ustinov arrives in Part 2 as church elder William Stoughton, a superstitious old fool; Alan Bates soon follows as Gov. William Phips, one of the few characters with even an ounce of sanity, and, as Rebecca Nurse, another of the accused, Shirley MacLaine unwisely agreed to a nude scene, backside only.
No, Rebecca's not gettin' it on with a farmer. She's required to undress in the courtroom so her body can be searched for marks that would identify her as a witch. Like so much of the procedure at the trials, this was a hypocritical formality since virtually any old mark would do.
Director Joseph Sargent is a hardened pro who must have grown a little soft in the head since his last picture. He doesn't do much to help the audience tell one character from another, and with everyone dressed alike in bleak black and white, it's not easy. Alley, with her 14-pound coiffure, is recognizable, of course, though much of her screen time is given over to just sitting, listening and mulling.
Alley mulls, and the other women scream. This includes the little girls of the community, any of whom will pitch a fit at the drop of a stitch. Their hands flutter wildly while they hurl themselves around, yelping and screaming and crying. These seizures go on and on and on, and just when you've recovered from the last one, a new one starts.
At first the screaming is annoying. Then its excess becomes laughable. Finally one is numbed by the ludicrous repetition. It doesn't help that color is drained, literally, from much of the movie and that the interiors are drab and ugly. It's not likely Ethan Allen will be unveiling its new Witch Trial Collection any time soon. When the villagers gather as a mob, which is the only way they do gather, it looks as if there's been an explosion at the Quaker Oats factory.
Part 1 opens with many of the screamers already at full tilt. A shrieking girl points to an alleged witch, and we see what she thinks she sees, a menacing green specter floating in the courthouse air. This gimmick is dropped, though, and in most other such scenes we don't share whatever visions the deranged girls think they see.
Soon it's "Ten Months Earlier," the merry Salem of winter 1691, apparently about as much fun as winter 2003 in metropolitan Washington. A long printed prologue ensues to tell us "it is seventy-one years after the Pilgrims landed at Plymouth" and that Salem is a community whose only government is the church.
"Into this world," the prologue goes on, "a handful of girls are about to unleash a terror so great that it will forever curse the town of Salem." So then, girls come by the "handful" here and conspire to unleash "terror"? Actually the script cites a number of causes, including a family rivalry (the Putnams vs. the Porters), church politics and simple if absolutely staggering stupidity on the part of the Puritan villagers.
As if there weren't enough screaming in church, there's soon a scene of Alley in childbirth with all the screaming that entails, followed by the realization that her baby boy was born dead, thus precipitating hysterical tears. Sargent gives us repeated looks at the dead baby as Alley cradles, cuddles and sings to it.
Then she has a vision, and it's a pip: MacLaine with her arms full of dead babies, floating around the room -- an occasion that, of course, calls for still more screaming and general apoplexy.
William Proctor (David Christo), apparently the only young man around for a hundred miles, entertains a few of the local girlies by doing birdcalls from a tree. They're all enjoying the fun until a prude snaps, " 'Tis sinful! Stop it!" We never see William again. Maybe he flew away. Soon a wagon to which two naked fat women are shackled rumbles by while the minister rails against "unholy fornication."
The minister is a monster who looks upon Alley and other women with lust in his eyes; when he sees three women cavorting around a bathtub, he seems to be composing a letter to Penthouse Forum in his head. There was no Penthouse then, of course, and no TV, either, so little girls had to interpret the way eggs separate when broken as their evening's entertainment. When one of the girls thinks she sees a coffin shape in an oozing yolk, she naturally goes into a screaming fit, the Salem equivalent of, oh, sending an e-mail. Or breathing.
The film is inordinately depressing because viewers even slightly familiar with the story know that a happy ending is pretty much out of the question and that the truly guilty won't be suitably punished. At least in Michael Reeves's 1968 cult classic "The Conqueror Worm," about fanatical witch hunts in England, Vincent Price as the Witchfinder General is hacked to bits in the final frames by the boyfriend of one of his victims.
In "Salem Witch Trials," we see cartload after cartload of women hauled out to the hanging tree and executed, their meaningless deaths accompanied by still more screaming, wailing and rolling about on the ground by onlookers.
Anyone's mind is bound to wander when confronted with a spectacle as riddled with redundancy as this one. My mind wandered to a scene from "The Band Wagon," a very funny old MGM musical about the theater world. An overenthused director tries to turn a cheerful Broadway play into a pageant about the horrors of Hell -- bodies writhing in flame as lost souls succumb to "eternal damnation."
On hearing this misinterpretation, Oscar Levant, as the play's co-author, sarcastically remarks, "That'll leave 'em laughing."
"Salem Witch Trials" may inspire viewers to giggle and chuckle here and there, but it's more likely than anything else to leave 'em sleeping. No matter how awful the content of the 11 o'clock news, it's bound to seem welcome by comparison.
Make it stop! Kirstie Alley in CBS's cursed two-parter "Salem Witch Trials."
Salem Witch Trials
A perceptively produced and engaging historical drama, "Salem Witch Trials" is buoyed by its powerful performances. That is, if you can get past the first five minutes.
Plus IconLaura Fries
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A perceptively produced and engaging historical drama, “Salem Witch Trials” is buoyed by its powerful performances. That is, if you can get past the first five minutes.
Director Joseph Sargent makes the confounding decision to begin the mini at the zenith of accusations of witchcraft as young girls, overcome with fear, face the accused who suddenly morph into screeching, green-faced demons.
In the ensuing four hours, however, it is obvious that scribe Maria Nation went to great pains to instill a sense of historical accuracy, weaving in subplots about community infighting, sexual politics and religious oppression in 1691 Salem, Mass. For the most part, her script offers many possible theories as to why a group of young girls would willingly play a part in 19 gruesome deaths without spoon-feeding viewers the answer. So why make with the “Scooby-Doo”-like antics?
As the mini flashes back to impetus of panic in the colony, the mini regains credibility. Night one introduces viewers to the dire circumstances of the time and place. There is no charter from England, so basically there is no written law. The oppressive Puritan religion is used to shame and scare its parishioners into good behavior. Indians, starvation and exposure are also a daily threat.
Even under such harsh conditions, a pall is cast on the community one particular winter. Ann Putnam (Kirstie Alley) gives birth to a third stillborn child. A neighbor’s barn is destroyed by fire and Ann’s husband Thomas (Jay O. Sanders) has lost a good deal of his wealth and standing in the community to some forward thinking businessmen.
With his job and reputation on the line, Rev. Parris (Henry Czerny) seizes on the notion that dark forces are abound in Salem and gets the rapt attention of his congregation. As his sermons become more stern and condemning, all of this fear, shame and stress is absorbed by the children of the town, in particular Annie Putnam (Katie Boland).
Annie, deeply disturbed by the death of her baby brother, senses the tension between her parents and the town. Her father shows more affection to the dog than to his own children, and the more Annie acts out, the more attention is granted to her.
Before long, a whole group of girls, frightened and confused by the mixed messages they receive from the adults, start behaving oddly. The accusations of witchcraft start flying, and with them come a sense of power for the girls.
In night two, panic grabs hold of the town. At first, the girls accuse the women with the lowest social standing in town, including Tituba (Gloria Reuben), beloved servant to the Parris children. Then it becomes anyone who speaks out against the trials. Rev. Parris gains new power with one of the leading roles in the witch trials, even if it further alienates him from his sickly wife, Elizabeth (Rebecca De Mornay).
New Massachusetts Gov. Sir William Phips (Alan Bates) sends his Deputy Governor William Stoughton (Peter Ustinov), a rigid Puritan, to preside over the hearings, but instead of bringing the town back to its senses, he calls for more hangings.
Soon the town is purged of Thomas Putnam’s enemies, as well as formerly respected community elders such as Rebecca Nurse (Shirley MacLaine). It isn’t until Ann, racked with guilt over these deaths, draws Phips back to Salem that order is restored.
Nation should be credited with creating a provocative account of such a shameful and confounding event in history — visual witchcapades notwithstanding. And for the most part, Sargent actualizes her story by creating a plausible climate and inducing believable performances from his actors.
Alley gets top billing as she’s given the biggest and most dramatic role; if this indeed marks a comeback, it’s a worthy start. MacLaine gives a surprisingly restrained effort for most of the movie but really shines when she becomes one of the accused. De Mornay also offers a strong turn as a voice of reason as does Bates as the showy William Phips.
While historically interesting and thought-provoking, the ugly hallucinations and difficult subject matter restrict the mini’s use as any sort of educational entertainment. Technically, the production is very well done. Nancey Pankiw’s sets reflect the cold and foreboding realities of the times while costumes offer viewers a glimpse of Puritan life beyond the big white collars and sacklike black dresses.
In Wicca, it is a time to celebrate the return of the sun god and the goddess' giving birth to the new year. During December solstice Wicca celebrations, practitioners engage in various rituals and customs. **One common practice is the lighting of Yule log**, a special log traditionally carved with symbols and decorated with greenery.
Salem Witch Trials
It is burned in a sacred fire to symbolize the banishment of darkness and the welcoming of light. **Another important aspect of these celebrations is the exchange of gifts**, which represents the shared joy and generosity during this festive time. **Wiccans also perform rituals to honor the deities associated with the winter solstice**. The sun god is often recognized as the Oak King, while the goddess represents the reborn Maiden. These deities are invoked and thanked for their presence and blessings throughout the year. Furthermore, **Wiccans often create and participate in special ceremonies called Yule rituals**. These rituals may involve chanting, dancing, meditating, and casting spells. **They focus on setting intentions and manifesting desires for the coming year**. In addition to these rituals, **Wiccans may engage in divination practices during the winter solstice**. They may use various tools such as tarot cards, runes, or scrying to gain insight into the future or seek guidance for the year ahead. December solstice Wicca is a time for reflection, gratitude, and reconnecting with nature. The holiday emphasizes the importance of balance and harmony in life, recognizing both the light and dark aspects. Through their celebrations and rituals, Wiccans seek to invite positive energy and abundance into their lives. Overall, December solstice Wicca is a pagan celebration that honors the winter solstice, the return of light, and the beginning of a new year. It is a time for rituals, spells, divination, and connecting with deities associated with this sacred time. Wiccans embrace the symbolism and meaning behind this holiday, celebrating the cyclical nature of life and the magic of the winter season..
Reviews for "Creating Sacred Space for the December Solstice in Wiccan Rituals"
1. Jessica - 2 stars - I was excited to learn more about December solstice Wicca, as I thought it would be an interesting way to celebrate the winter solstice. However, I found this book to be incredibly confusing and lacking in clear explanations. The author seemed to assume that the reader already had a deep knowledge of Wicca, which made it difficult for a beginner like myself to follow along. Additionally, the rituals and practices described in the book felt disjointed and poorly explained. Overall, I was left disappointed and without a better understanding of December solstice Wicca.
2. Mark - 1 star - I cannot express how disappointed I am with "December Solstice Wicca". This book promised to provide insight into a unique and intriguing form of Wicca, but instead, it provided a convoluted mess of information. The author's writing style was confusing and hard to follow, and I found myself constantly flipping back and forth between pages trying to piece together the meaning behind certain rituals. The lack of clear explanations made it near impossible for me to connect with this path. I would not recommend this book to anyone looking for a comprehensive guide to December solstice Wicca.
3. Sarah - 2 stars - As someone who had a basic understanding of Wicca, I was excited to delve deeper into the December solstice practices. Unfortunately, this book was not what I expected. The author's writing style was dry and lacked depth, making it difficult to connect with the subject matter. Additionally, the rituals and practices described in this book felt repetitive and lacked variety. I found myself skimming through most of the book, hoping to find something of substance, but was ultimately left disappointed. If you're looking for a comprehensive and engaging guide to December solstice Wicca, I would suggest looking elsewhere.