The concept of witchcraft dates back centuries, with different cultures and societies having their own interpretations and beliefs about its origins. While the specific creator of witchcraft is difficult to pinpoint with certainty, many historical and anthropological theories provide some insight into its roots. One prevailing theory is that witchcraft emerged as a result of prehistoric societies' attempts to explain and understand the natural world. In ancient times, people had limited scientific knowledge, and phenomena such as droughts, storms, and diseases seemed mystical and attributed to unseen forces. Witchcraft may have been conceived as an explanation for such events, with individuals believed to possess supernatural powers capable of influencing these occurrences. Another theory suggests that witchcraft developed as a means to maintain social order and control.
A Wiccan altar, with protection symbol | Courtesy of Wikimedia commons
After moving to New Forest, England in 1938, Gardner joined the Fellowship of Crotona , which was led by Old Dorothy a very prim and seemingly conservative lady who was born in India. Wicca has developed and changed immensely since Gardner created it, with traditions being added or taken away as people continue to research and learn more about the history of witchcraft.
Another theory suggests that witchcraft developed as a means to maintain social order and control. In many societies, witchcraft became associated with malicious actions directed towards community members, such as curses or harm caused through spells and potions. As a result, accusations of witchcraft and subsequent persecution could function as a deterrent and reinforce social norms.
Gerald Gardener: The Founder of Wicca
Gerald Gardner, the founder of Wicca, retired in 1936 with his wife to England and settled in the London area. He joined a nudist club and lived a relatively calm and uneventful life. Being retired allowed him to get away from the bitter cold of England, which aggravated his asthma. After an immensely spiritual trip to the warm, Mediterranean island of Cyprus, Gardner felt positive that he had lived there in a past life, claiming that he had seen the island in his dreams. This led to a fascination with all things occult and mystical. In 1938, he moved from the London area to New Forest, a quaint place in southern England. When he realized that New Forest had deep roots in witchcraft, Gardner began researching its history and the groups who practiced there. He spent the rest of his life learning about witchcraft and the occult, and he subsequently developed his own belief system. This belief system was dubbed Wicca or “cult of the wise people” by Gardner in 1954. 1 His belief system of Wicca has since spread across the globe and despite the circumstances surrounding its origins, Wicca has evolved into a “legitimate religious movement in its own right” according to authors Russel and Magliocco. 2 So, how, exactly, did Gerald Gardner create Wicca?
Gardner was born June 13, 1884, in Great Crosby, Lancashire, England to busy and relatively inattentive parents. He was raised almost solely by his nursemaid and felt little connection to his parents. When Gardner was sixteen, his nursemaid got married and moved to Sri Lanka. Gardner went with her. At sixteen, when he got to Sri Lanka, he began working on a rubber plantation as a planter. He worked there for nineteen years before moving to Borneo. Once in Borneo, he worked as a rubber tree plantation inspector, a customs official, and an inspector of opium for the next thirteen years. Gardner had an interest in history and other cultures his entire life, but after moving away from London, he began to study the culture, histories, and practices of the people around him in his spare time. His research ability, and focused knowledge of many of the spiritual and religious beliefs of that area, would come in handy once he retired and started to learn about witchcraft. Eventually, this knowledge would become a part of Wicca as a whole, because Gardner would use it in his own practice. 3
A Wiccan altar, with protection symbol | Courtesy of Wikimedia commons
After moving to New Forest, England in 1938, Gardner joined the Fellowship of Crotona, which was led by “Old Dorothy” a “very prim and seemingly conservative lady” who was born in India. 4 The members of the Fellowship of Crotona claimed to be hereditary witches, whose knowledge had been passed down for hundreds of years. Modern research shows that these claims were false and that the group had existed for only twenty years prior to Gardner joining them. Gardner stayed with the Fellowship of Crotona for a little while, learning their beliefs and practices, helping them put on plays about the occult at their theater, and meeting many people. One of the people he met at the Fellowship of Crotona swore that they recognized him from the island of Cyprus and that they must have known each other in their past lives. Feeling that he had learned everything he could from the Fellowship of Crotona Gardner decided it was time to look for inspiration elsewhere. 5
After moving on from the Fellowship of Crotona, Gardner continued to study witchcraft. He published the novel High Magics Aid in 1949. This novel was a work of fiction, a fantasy story with action and fighting. However, Gardner used all of his knowledge about actual witchcraft for the magic in his story. This allowed people to have insight into witchcraft at a time when witchcraft was illegal. Had Gardner attempted to publish a nonfiction book about his study of witchcraft, he would have put himself in danger; so High Magics Aid came into being. 6
Gardner met Aleister Crowley sometime after he left the Fellowship of Crotona, just before Crowley’s death in December of 1947. Aleister Crowley was an infamous name in both Europe and the United States due to his heavy involvement in the occult. He was known as “the wickedest man in the world.” 7 Crowley introduced Gardner to the Ordo Templi Orientis, which practiced Tantrism, an East Asian form of magic. According to the World Religions Reference Library, “Tantrism is a spiritual movement, which involves mantras (verbal formulas), symbolic body postures and hand motions, and sexual rituals”; when Gardner learned about this spiritual movement from Crowley he decided to open his own chapter. 8 Gardner opened his chapter of the Ordo Templi Orientis at his London home, which resided on the grounds of a nudist club he belonged to. His chapter was almost all men, and often the number of women in the group was so low that the group had to hire prostitutes in order to carry out the Great Rite, which was a ritual where the high priestess had to have sexual intercourse with all the male members of the chapter. 9 It’s unclear what happened to Gardner’s chapter of the Ordo Templi Orientis, but eventually, he moved on.
In 1951, laws against witchcraft were eliminated in England, allowing Gardner to practice witchcraft openly and publish his books on witchcraft as non-fiction. He moved to the Isle of Man and bought the Museum of Magic and Witchcraft from an acquaintance. He established this as the base of his first coven, which would practice Gardner’s form of witchcraft for the first time. This practice would spread across the globe, and eventually become modern Wicca. In 1953, Gardner invited Doreen Valiente, who eventually became the high priestess, into his coven. Together they worked on Gardner’s Book of Shadows, collecting and writing down all of Gardner’s teachings. 10 A “Book of Shadows” is a journal or notebook that contains all the information someone practicing witchcraft has learned in order to ensure nothing is forgotten or lost. These books can be passed down in a coven, ensuring that the teachings of the coven stay in the coven. 11
Gerald Gardners Book of Shadows which he worked on with Doreen Valiente. Provided by Wikimedia commons.
In 1954, Gardner published Witchcraft Today, a nonfiction book about Gardner’s thoughts on modern witchcraft. Gardner believed that the end of witchcraft was coming, stating: “I think we must say good-bye to the witch. The cult is doomed, I am afraid, partly because of modern conditions, housing shortage, the smallness of families, and chiefly by education. The modern child is not interested. He knows witches are all bunk.” 12 However, the publication of this book actually brought a resurgence of witchcraft in England. He became known as “Britain’s chief witch” after the publication of his book. 13
A collection of Wiccan symbols. Provided by Wikimedia Commons.
Gerald Gardner passed away of a heart attack on a return trip from Lebanon on February 12, 1964. His papers were released to the public after his death, and they revealed that Gardner essentially made up his personal practice. It was an amalgamation of what he learned from the many covens and spiritual groups he joined, as well as what he learned while living in the Middle East and on archeological trips. Gardner has been given the credit for bringing witchcraft to the United States, even though he never actually went there. He initiated Raymond Buckley into his practice in 1963. While Buckley was born in London, he went to the United States and spread Gardner’s teachings across the country. This developed into the Wiccan movement and it had more than fifty thousand practitioners by the early twenty-first century. 14
Witchcraft is still practiced around the world in many different forms, including Wicca. Wicca has developed and changed immensely since Gardner created it, with traditions being added or taken away as people continue to research and learn more about the history of witchcraft. People still practice to this day, and it seems the numbers are only growing. Despite the fact that Gardner’s personal practice was mostly uncredited cultural appropriation, his work brought about a resurgence of interest in old witchcraft and allowed for the practice to be somewhat normalized. 15
- Encyclopedia of Occultism and Parapsychology, 2001, s.v. Witchcraft.” ↵
- Encyclopedia of Religion, 2005, s.v. “Witchcraft: Concepts of Witchcraft,” by Jeffrey Burton Russell and Sabina Magliocco. ↵
- World Religions Reference Library, 2007, s.v. “Gardner, Gerald Brousseau.” ↵
- Encyclopedia of World Biography, 2010, s.v. “Gardner, Gerald.” ↵
- World Religions Reference Library, 2007, s.v. “Gardner, Gerald Brousseau.” ↵
- World Religions Reference Library, 2007, s.v. “Gardner, Gerald Brousseau.” ↵
- Encyclopedia of Religion, 2005, s.v. Crowley, Aleister. ↵
- World Religions Reference Library, 2007, s.v. “Gardner, Gerald Brousseau.” ↵
- World Religions Reference Library, 2007, s.v. “Gardner, Gerald Brousseau.” ↵
- Encyclopedia of World Biography, 2010, s.v. “Gardner, Gerald.” ↵
- Encyclopedia of Occultism and Parapsychology, 2001, s.v. “Book of Shadows.” ↵
- World Religions Reference Library, 2007, s.v. “Gardner, Gerald Brousseau.” ↵
- World Religions Reference Library, 2007, s.v. “Gardner, Gerald Brousseau.” ↵
- World Religions Reference Library, 2007, s.v. “Gardner, Gerald Brousseau.” ↵
- Encyclopedia of Occultism and Parapsychology, 2001, s.v. Witchcraft.” ↵
After moving to New Forest, England in 1938, Gardner joined the Fellowship of Crotona, which was led by “Old Dorothy” a “very prim and seemingly conservative lady” who was born in India. 4 The members of the Fellowship of Crotona claimed to be hereditary witches, whose knowledge had been passed down for hundreds of years. Modern research shows that these claims were false and that the group had existed for only twenty years prior to Gardner joining them. Gardner stayed with the Fellowship of Crotona for a little while, learning their beliefs and practices, helping them put on plays about the occult at their theater, and meeting many people. One of the people he met at the Fellowship of Crotona swore that they recognized him from the island of Cyprus and that they must have known each other in their past lives. Feeling that he had learned everything he could from the Fellowship of Crotona Gardner decided it was time to look for inspiration elsewhere. 5
Certain individuals throughout history have been attributed with the creation or advancement of witchcraft practices. One prominent figure is Gerald Gardner, an English writer who played a significant role in popularizing modern Wicca. Gardner, active during the mid-20th century, claimed to have discovered a surviving witchcraft tradition and sought to revive and propagate its teachings. His writings and rituals laid the foundation for the contemporary practice of witchcraft and greatly influenced its modern manifestation. It is important to note that witchcraft is not confined to a singular creator or originator. Instead, it has evolved as a result of a complex interplay between cultural, social, and historical factors over thousands of years. Various cultures, from ancient civilizations to indigenous tribes, have diverse beliefs and practices associated with witchcraft. As a result, the concept of a single creator of witchcraft remains elusive and largely speculative. In conclusion, witchcraft is a concept that spans centuries and traverses different cultures. The exact creator or origin of witchcraft is unclear, with theories suggesting it emerged as an attempt to explain natural phenomena or to maintain social order. While figures like Gerald Gardner have played important roles in popularizing and advancing witchcraft practices, its creation is ultimately a product of cultural and historical evolution. Understanding the origins and development of witchcraft is a multidimensional endeavor that requires exploring diverse perspectives and historical contexts..
Reviews for "The Creator's Hidden Symbols: Exploring the Esoteric Side of Witchcraft"
1. Eric - 2/5 stars - I found "Creator of Witchcraft" to be quite underwhelming. The plot felt disjointed and the pacing was all over the place. It seemed like the author couldn't decide whether they wanted to focus on the protagonist's personal life or the magical aspects of the story, resulting in a confusing and jumbled narrative. Additionally, the character development was lacking, as many of the side characters felt bland and one-dimensional. Overall, I was disappointed with this book and wouldn't recommend it to others.
2. Sarah - 3/5 stars - While "Creator of Witchcraft" had an interesting premise, I felt that the execution fell flat. The plot started off promising, but it quickly became predictable and lacked depth. The protagonist's actions and decisions often didn't make sense, which made it difficult for me to connect with their journey. Furthermore, the writing style felt rushed and could have benefitted from more editing. Overall, I didn't hate this book, but I was left feeling underwhelmed and wishing for more.
3. Mark - 2/5 stars - "Creator of Witchcraft" had so much potential, but it failed to deliver. The world-building was weak and lacked detail, leaving me with more questions than answers. The magic system introduced in the book was inconsistent and poorly explained, making it difficult to fully immerse myself in the story. Additionally, the dialogue felt forced and unnatural, which made it hard to connect with the characters. Overall, I was disappointed with this book and felt like it missed the mark in many aspects.