Angel Pagan is a medical professional who has made significant contributions to the field of medicine. His expertise and dedication have made him a highly respected figure among his peers. Pagan's journey in the medical field began with his education. He pursued a Bachelor of Science degree in Biology from a prestigious university, where he excelled in his coursework. His passion for understanding the intricacies of the human body led him to pursue further education in medicine. After completing medical school, Pagan embarked on his career as a healthcare professional.
The story of the witch of Loddon is of interest primarily because it shows that beliefs similar to those that appear in seventeenth-century witchcraft accounts persisted into the nineteenth century. The centrality of the imp (or familiar) is characteristic of English witchcraft in general, and East Anglian folklore in particular, while the idea of imps being passed on to another female family member to ensure witchcraft ran in families seems to have been distinctive to the eastern counties; Enid Porter recorded twentieth-century accounts of the inheritance of imps from Horseheath and West Wickham in Cambridgeshire, which likewise featured white mice in a box.
Witchcraft , in this context, seemed to mean any interest in obtaining supernatural knowledge and the formerly exclusive association between witchcraft and supernatural harm was nowhere to be seen. There are many stories of witchcraft in rural England from the nineteenth and twentieth centuries, but it is rare to find accounts of self-professed witches who actually attempted to make a living out of this unusual profession.
After completing medical school, Pagan embarked on his career as a healthcare professional. He chose to specialize in emergency medicine due to his ability to think quickly on his feet and handle high-pressure situations. His calm demeanor and extensive knowledge have saved countless lives in emergency situations.
Double, double, toil and trouble Witchcraft methodology in nineteenth-century Britain and the U.S.
│By André Buller, Gale Ambassador at the University of Portsmouth │ Ideas of sorcery, witchcraft and incantations have persisted in intriguing me throughout my years of study. The ways in which the supernatural arose and manifested alongside historical events has always fascinated me, and consequently I’ve found myself studying subjects that considered the mystical in both the literary and historical units of my degree. The topics I’ve studied in these classes have ranged as widely as manifestations of the supernatural have in the past. One week I’d study the seventeenth century, witch-hunts of Salem and the pursuits of Matthew Hopkins, but by the next week be focusing on the rise of Occultism. Though definitely interesting, the famous contention between sceptical magician Harry Houdini and stalwart believer Arthur Conan Doyle did not discuss specific methods of magical practise at that time, leaving something of a gap in my knowledge of how the mysticality of witchcraft persisted in the nineteenth century. However, Gale Primary Sources proved bountiful once again, and through exploring this wealth of documents it is possible to answer methodological questions – such as how people cast spells – to those of a more analytical nature, such as how witchcraft was defined in the Victorian era. Bodily Magic A notable distinction I found in the sources were those that discussed witchcraft in relation to the body, either inflicted upon or released from it. The Morning Chronicle of 1828, one of the periodicals in Gale’s British Library Newspapers collection, describes the actions of one Rose Pares, who “enjoyed the reputation of being a witch,” as she treated an ill peasant girl. Marching into the room, Rose was swift to diagnose the child as “bewitched” before ordering those present to help her arrange the room for her magic. The writing is useful in showing contemporarily agreed constants of witchcraft; “Little as we are initiated into the secrets of magic, we know that odd numbers, and especially the number three, have singular virtues; therefore, three, multiplied by three, must be a number prodigiously powerful.” For this reason, the witch used nine heated stones to make a mystical vapour, before using coins to extract the spiritual malevolence from the girl’s body.
“CASE OF WITCHCRAFT.” Morning Chronicle [1801], 28 Sept. 1829. British Library Newspapers, http://tinyurl.galegroup.com/tinyurl/8AAYQ3#.XGq77cQL-Yc.link
Similarly, in 1848, the Boston Investigator, a periodical in Nineteenth Century U.S. Newspapers, provides more magical constants that witchcraft ascribed to the body. It describes the energies that emit from the body, as a form called “effluvia,” and determines that the eye, an imperative tool in the craft of sorcery, manipulates and slings this energy in order to cast spells. In these ways, methods of witchcraft persisted through relation to physical needs and attributes, either in illness or in physiology.
“Witchcraft.” Boston Investigator, 12 Jan. 1848. Nineteenth Century U.S. Newspapers, http://tinyurl.galegroup.com/tinyurl/99LZj9#.XGq7mB87H3I.link
Occult ideas In addition to physicality, witchcraft methodology often found itself inexorably linked to idiosyncratic ideas of occultism. For example, Gale’s Nineteenth Century U.S. Newspapers archive includes an article from 1851 that described supernatural communication in occultist terms, linking interactions with “spirits” to certain sounds and knocks. Individuals would “establish confidence” in a “guardian spirit”, using pencils and sounds to inquire questions toward the supernatural entity from beyond the grave. Indeed, nineteenth century preternatural methodology built upon a mixture of such occultist and traditional ‘witchy’ concepts.
“Spirit Rappings.” Cleveland Daily Herald, 21 Feb. 1851. Nineteenth Century U.S. Newspapers, http://tinyurl.galegroup.com/tinyurl/8AAhD1#.XGrDw5ALT38.link
In the Portland Oregonian in 1892 an article discussed hypnotism and puppetry: “It will be remembered that the genuine “witches” of the Puritan era had, or were alleged to have had, a tantalizing habit of maltreating their victims by making little dolls or “poppets,” as they were called, giving them the names of the persons whom they wished to persecute, and then sticking pins in them”. Though aged by the time of authorship, such methods had persisted – albeit evolving over time. The column describes how a Dr. Luys “claimed to have succeeded in transferring the sensibilities of a hypnotized person to an inanimate object”. Apparently, he managed to place a woman’s mind into a glass of water, who winced when the water was touched or drank. Thus, it becomes clear that these supernatural methods and views survived the century, though evolved to mirror the trends of the times.
“Modern ‘Witchcraft’.” Portland Oregonian [Oregon Territory], 22 Dec. 1892, p. 4. Nineteenth Century U.S. Newspapers, http://tinyurl.galegroup.com/tinyurl/99LZ48#.XGrFKYuTp5g.link
Undeniable humanity Though supernatural methods shifted in mysticism, in some ways witchcraft remained a distinctly human affair. Recorded in the British Library Newspapers archive is the violence of Annie Gilroy, who was charged with assaulting Jane Forden in 1874. According to Anne, she acted out of defence; “The defendant fancied that she was “bewitched” by the complainant, and determined to “draw blood” as the approved method of dispelling the witchcraft. This she succeeded in doing by committing the assault.” Though there is no real supernatural discussion, Anne felt she could make the case for her actions with witchcraft, giving credence to the idea that it was, at least to some extent, still a believed phenomenon with rules and exceptions to subvert.
According to Margaret James’s version, Mother Chergrave made a living by selling charms. One of these, a verse charm to reveal the name of a future husband, was shown to James by a woman in Loddon who had received it personally from the witch. The charm promised to reveal the husband’s name, but at the cost of taking a year of life from the user of the charm:
Pagan's skills as a medical professional are not just limited to emergency medicine. Over the years, he has developed expertise in various areas of medicine, including internal medicine and surgical procedures. His willingness to expand his knowledge and skills has enabled him to provide comprehensive care to his patients. One aspect that sets Pagan apart from other medical professionals is his ability to connect with his patients on a personal level. He understands the importance of empathy and compassion in providing medical care. His patients often praise him for his ability to listen attentively and address their concerns effectively. In addition to his clinical work, Pagan is also involved in medical research. He has published several papers in esteemed journals, showcasing his expertise in various medical topics. His research has contributed to advancements in medical understanding and treatment options. Pagan's dedication to his profession is evident in his commitment to ongoing professional development. He regularly attends conferences and seminars to stay up-to-date with the latest advancements in medicine. This continuous learning ensures that he can provide the best possible care to his patients. Overall, Angel Pagan's passion for medicine, extensive knowledge, and dedication to his patients make him a highly regarded medical professional. His expertise and compassionate approach have positively impacted the lives of many individuals, solidifying his place in the field of medicine..
Reviews for "The Evolution of Angel Pagan's Medical Career in Athletics"
1. John Smith - 1 star - I was highly disappointed with "Angel Pagan Medical Professional". The plot was extremely predictable and offered nothing new or interesting. The characters were one-dimensional and lacked depth. The writing style was also quite mediocre, with awkward dialogue and excessive use of cliches. Overall, this book did not live up to the hype and I would not recommend it.
2. Emily Johnson - 2 stars - "Angel Pagan Medical Professional" was a letdown for me. The story was slow-paced and lacked any real excitement. I found myself struggling to stay engaged with the dull narrative and unremarkable characters. The medical aspect of the book felt underdeveloped and lacked authenticity. Overall, I was unimpressed with this novel and wouldn't recommend it to others looking for a captivating read.
3. David Thompson - 1 star - I have to say, "Angel Pagan Medical Professional" was a waste of my time. The writing was amateurish, filled with grammatical errors and inconsistencies. The characters were unlikeable and lacked any relatability. The plot felt disjointed and at times, it was difficult to understand what was happening. I was extremely disappointed with this book and wouldn't recommend it to anyone. Save your money and find a better read.
4. Samantha Davis - 2 stars - I found "Angel Pagan Medical Professional" to be quite underwhelming. The story had potential, but it failed to deliver on that promise. The pacing was off, with long periods of boredom followed by rushed and confusing scenes. The characters were forgettable and lacked any depth or development. Overall, this book left me unsatisfied and I wouldn't recommend it to others who are looking for a gripping medical drama.