Unveiling the mystery of pagan witches during the harvest moon

By admin

Pagan witches and harvest moon are two interconnected concepts that hold significance in pagan traditions and rituals. Pagan witches are practitioners of pagan beliefs, which are rooted in ancient nature worship and the celebration of the cycles of the earth. These witches have a deep reverence for nature and its elements, and often perform rituals and ceremonies to honor and connect with the divine forces present in the natural world. One of the most sacred and celebrated times for pagan witches is the harvest moon. The harvest moon is the full moon that occurs closest to the autumnal equinox, typically in September or October. It is a time when crops are traditionally harvested, and the earth begins its transition into winter.


Now’s your chance to break out the fall clothing bring out browns and greens, earth tones and cosy textures. Say thanks to your shorts and sundresses, since they’ve served you well. If you’ve been contemplating a closet purge, now is the perfect time! Get rid of what is worn or ill-fitting to make space for new seasonal favorites. Give yourself space to grow.

There is also faint penumbral lunar eclipse during this full moon as the moon slides through a faint part of Earth s shadow, giving our moon a ghostly darkening. The snake seemed untroubled by any of this and simply crawled away, forcing the circle to constantly adjust itself outward to contain the uncooperative reptile.

Pagan witches and harvest moon

It is a time when crops are traditionally harvested, and the earth begins its transition into winter. Pagan witches view the harvest moon as a powerful time for manifestation, abundance, and gratitude. During the harvest moon, pagan witches often gather in groups to perform rituals and spells aimed at harnessing the energy of the moon and the earth's bountiful harvest.

Sorcerers Get Some Tips on Wicca, Wicca Ways : Magic: The Harvest Moon Celebration at Pierce College offers workshops in witchcraft.

The witching hour was near and the chief witch had forgotten her sword.

Besides that, the chalice was leaking on the altar and she had a last-minute terror of taking off her glasses to don her ceremonial feathered mask. Without her glasses, she might accidentally deck the high priest with her wand.

“Oh well,” sighed Merrie Foerster in a good-humored manner that seemed to say, magic can only do so much.

Witchcraft provokes titters in many people and fear in some others. But for Foerster, 49, and scores of other witches who gathered this weekend at Pierce College for the sixth annual Harvest Moon Celebration, witchery is serious business.

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The celebration of the harvest moon is an important event in the affairs of pagans such as Foerster. An avowed city witch, who doesn’t like rituals in the deep and dark forest, Foerster had said this would be the nation’s largest-ever urban gathering of witches. It occurred at a time of increasing attention being paid to witch groups such as her Encino-based Pallas Society, which has a national mailing list of 1,800 names. A gathering of pagans in Seattle recently commanded front-page headlines declaring their number to be greater than anyone had thought.

Foerster had been preparing for the celebration for weeks, consulting her Book of Shadows for spells that would help it succeed. Hoping to immobilize fundamentalist religious groups that had opposed such gatherings before, she wrote messages on paper and froze them in the refrigerator.

But she seemed to have forgotten to cast a spell on the leaking chalice and on her equally leaky memory as about 150 witches and others gathered Saturday night for a rite called the “Main Circle” whose purpose was to celebrate the harvest. It was set in a grove of trees next to the secretarial science building. As the women came in flowing gowns, singing, “We all come from the goddess,” Foerster decided against the mask but made do with the chalice.

Soon, the women were joined in the circle by about half as many men, some beating drums.

Foerster, who had written much of the ceremony herself because there are few original pagan writings around, called out to the “salamanders and dragons” of the south, the “dolphins and mermaids” of the west, and the “eagle and stag” of the north.

Then, she lifted the chalice filled with apple juice instead of wine, in deference to campus rules against alcohol, and the high priest plunged a dagger into it, symbolizing the union of male and female energies.

Then, ending a religious service like few others, the high priest and high priestess kissed.

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Besides the ceremony among the trees, the two-day celebration featured a series of classroom lectures at which people in loose robes busily took notes on rituals and astrology as if they were law students. A workshop called “So You Want to Be a Wiccan” was taught by Blaze Pathwalker, who gave a brief initiation to those unfamiliar with the teachings of Wicca, the witch philosophy.

The basic principles of this philosophy, agreed upon by, yes, the Council of American Witches, include a belief in both a male and female creative power in the universe, and in each individual’s spark of divinity. Witches also believe the supernatural power they claim to use in spells can be tapped by all.

Pathwalker also stressed that witchcraft should be used to help others and has nothing to do with satanism. She encouraged her listeners to be diplomats and to persuade the rest of the world that witches are not so bad.

“We want them to say, ‘You know, those witches are nice,’ ” said Pathwalker, whose long, dark hair is streaked by silver.

“When I go into a bookstore I smile, I’m polite. I make sure my checks don’t bounce,” agreed one witch.

Those who attended the workshops said they had come for different things. One woman wanted to connect with a group that could initiate her into “medieval-type witchery.” She didn’t elaborate, but there were some chuckles. One woman said she had never seen an eye of newt.

Another said she was a rock musician who was “trying like hell to find pagan rock musicians.” That got a bigger laugh from those who appeared to be thinking there is no other kind. But true pagans don’t see themselves as people of rough manners. In fact, just the reverse.

Foerster said that she believes in living in harmony with the world and that many pagans are environmentalists.

A red-haired woman from Burbank introduced herself as a “garden variety, kitchen witch.” She didn’t explain whether that meant she was content to practice little spells over her vegetables and frying pans.

Pathwalker ended her class by suggesting that “everybody here is going to talk to at least one person.” There were some nods, but many uncertain looks from people who seemed content to live lives as weekend Wiccans.

To demonstrate the power of psychic energy, Anodea Judith, a broadly smiling woman with auburn hair and a forest-green blouse that made her seem a woodland nymph, taught a class called “Energetics of Magic.”

She placed a snake in the center of a small circle within a larger circle of about 100 people. The half-dozen people in the smaller circle began charging around, performing upward sweeping motions with their hands, as if trying to levitate the snake. Someone suggested visualizing a cattle prod to intensify the energy, but that crass suggestion drew boos and hisses.

The snake seemed untroubled by any of this and simply crawled away, forcing the circle to constantly adjust itself outward to contain the uncooperative reptile. Finally, when the inner circle was about to collide with the outer group, the instructor ended the demonstration, declaring it a success. The snake, she said, was seeking unity by trying to “connect the inner circle to the outer circle.”

The full harvest moon is appropriately named because it's an ideal time to harvest everything you've worked on manifesting this summer. If you're looking to harness the energy of the full moon to reap everything you've sowed, practicing some harvest moon rituals can give you a little cosmic boost. It’s important to practice compassion, patience, and kindness to ourselves and others.
Pagan witches and harvest moon

These rituals may involve lighting candles, creating altars adorned with seasonal offerings, and chanting or singing invocations to honor the deities associated with abundance and fertility. Pagan witches may also incorporate elements of divination and spellcasting into their harvest moon ceremonies. The main idea behind the connection between pagan witches and the harvest moon is the belief in the interconnectedness of nature and the divine. For pagan witches, the harvest moon represents a time of balance, when nature's energies are at their peak and the veil between the physical and spiritual realms is thin. It is a time to give thanks for the abundance of the earth and to channel that energy into manifesting one's desires and intentions. In conclusion, pagan witches and the harvest moon are intertwined in pagan traditions as symbols of the reverence for nature and the celebration of the earth's cycles. The harvest moon is a sacred time for pagans to perform rituals and ceremonies aimed at harnessing the energy of abundance and manifestation. Through their practices, pagan witches seek to deepen their connection with the divine forces of nature and align themselves with the cycles of the earth..

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The magic of the harvest moon: Insights from pagan witches

Ancient pagan rituals under the light of the harvest moon