Witchcraft rum camp is a fascinating and intriguing topic that encompasses the combination of two seemingly unrelated concepts: witchcraft and rum. The main idea behind this concept is the exploration and celebration of the history, folklore, and practices associated with both witchcraft and rum. Witchcraft, often associated with magic and the supernatural, has a rich history dating back centuries. It is widely known for its association with witch trials, such as the Salem witch trials in the late 1600s. However, witchcraft is not solely about the persecution and fear surrounding witches. It is a complex and diverse practice, encompassing a wide range of beliefs and traditions across different cultures and time periods.
Stormy nights in a tent are one of the joys of backpacking. Or so I told myself as I lay in my tiny shelter listening to the wind rush down the mountainside lashing the tent with rain and shaking the thin nylon walls. I was camped in Coire Dubh on the island of Rum below the mist-shrouded walls of Barkeval and Hallival on the first night of a four day trip during which I hoped to traverse the Rum Cuillin, the finest Hebridean mountains outside the bigger Cuillin on Skye. Like their larger namesake the Rum Cuillin are the jagged remnants of an ancient volcano.
Or so I told myself as I lay in my tiny shelter listening to the wind rush down the mountainside lashing the tent with rain and shaking the thin nylon walls. Earlier in the day I d arrived on the ferry from Mallaig after a pleasant trip spent watching birds and staring at the ominous dark cloud hiding Rum.
It is a complex and diverse practice, encompassing a wide range of beliefs and traditions across different cultures and time periods. On the other hand, rum is an alcoholic beverage that has its own fascinating history. It is believed to have originated from sugar cane production in the Caribbean during the 17th century.
Witchcraft rum camp
The following account of a rather dramatic trip appeared in TGO magazine five years ago. The picture shows the camp on the slopes of Ainshval.
Stormy nights in a tent are one of the joys of backpacking. Or so I told myself as I lay in my tiny shelter listening to the wind rush down the mountainside lashing the tent with rain and shaking the thin nylon walls. I was camped in Coire Dubh on the island of Rum below the mist-shrouded walls of Barkeval and Hallival on the first night of a four day trip during which I hoped to traverse the Rum Cuillin, the finest Hebridean mountains outside the bigger Cuillin on Skye. Like their larger namesake the Rum Cuillin are the jagged remnants of an ancient volcano.
Earlier in the day I’d arrived on the ferry from Mallaig after a pleasant trip spent watching birds and staring at the ominous dark cloud hiding Rum. In the little village of Kinloch, the only one on the island, the midges were biting in the calm humid air, ending the temptation to camp on the site here rather than start my walk in such, dull misty weather. Instead I passed by the grand Edwardian pile of Kinloch Castle, a rather incongruous feature on this wild island, and climbed a muddy path into the cloud to camp on a breeze catching knoll in the mouth of the corrie.
That evening, in the hope of a clearance and a sunset, I climbed 591 metre Barkeval, a rugged hill built of peridotite, an extremely rough red-brown volcanic rock. I clambered up rock and bog in thick mist and steady drizzle. The summit came and went, barely noticed in the increasingly stormy weather. A compass bearing led to the Bealach Bairc-mheall from where I dropped back down into Coire Dubh and shelter from the wind. Immediately clouds of midges swarmed round me and I had to run to escape them, producing copious condensation inside my waterproof. Wet rain jacket, wet windshirt, wet shoes, wet socks, wet trousers. I stripped off and dived into the merely damp confines of the tent and an already clammy sleeping bag. The gusty wind kept the midges at bay, though they sprang up whenever it dropped for more than a few seconds. During the night the strengthening wind woke me several times. By morning the strongest gusts were reaching 30mph. The tent was shrouded in damp mist and the flysheet was soaked inside and out.
Adopting my wet weather strategy – stay in the tent and hope it clears – I put on another brew and settled down to read my book, the story of Scottish plant collector David Douglas, who put up with far more than wet nights in search of seeds in the Rocky Mountains. Eventually I was rewarded for my sloth with a brief clearance and a sudden view down to the woods in Kinloch Glen. I started packing. The clouds soon closed back in but I went anyway, climbing back up through the dark mist to the Bealach Bairc-mheall. Standing was difficult here and the anemometer recorded a gust of 57.7 mph. It took only seconds to realise that the traverse of the Cuillin would be foolhardy, if indeed possible, in such weather and I was soon descending steep, rough slopes into huge Atlantic Corrie, then on east down Glen Harris, a lovely, wild valley with a noisy river crashing down in a series of waterfalls and water slides, culminating in one big white foamed fall dropping straight into the matching white foamed sea. Here, on the south-west coast of Rum, I camped on the beautiful flower-strewn machair above a wild sea, the grey water breaking in ragged white waves, their crests ripped into spinning foam by the wind. A herd of wild goats stared down at me from a ridge, their shaggy coats, curved horns and manic eyes appropriate to this elemental place. Four curlews circled above the camp, their rippling calls ringing through the roaring wind.
The crossing of the ridge had only taken half a day. Reluctant to spend more hours than necessary in my damp camp I spent the afternoon exploring the coast with its pebble beaches and little cliffs and visiting the big strange Greek temple style mausoleum built here by the Bullough family, former owners of the island. Far out to sea the ferry to South Uist bounced past. I was glad I wasn’t on board. Inland the hills were still cloud-shrouded, dark masses looming in the dull air.
The wind and rain finally eased at dawn, just right for the midges to come out as I was breakfasting. Out to the south-west thin lines of blue sky wavered below the steel grey cloud. Gradually the cloud rose, revealing 528 metre Ruinsival with bands of cloud drifting below the summit. The surging sea was gentler and more rhythmic rather than a storm driven staccato crashing. The world was beginning to look brighter and more colourful.
As the sky continued to lighten I climbed up beside lovely white waterslides on the Abhainn Fiachanis to Loch Fiachanis, set in a wonderful corrie backed by the great walls of Trollaval and Ainshval. More wild goats watched me from a rocky knoll. Steep slopes led up to Ruinisval and a long ridge to Ainshval, second highest summit on Rum at 781 metres and one of the islands two Corbetts. Good views on the approach faded as the clouds descended again. A walker was just leaving the summit, the first person I’d seen in two days. I took a bad line on the descent to the Bealach an Fhuarain and ended up on some very steep, loose, slippery, broken ground that ended in a stubby crag. As I was trying to traverse back to easier terrain the clouds lifted again and I had splendid views down Glen Dibidil and across a blue sea to a sunlight isle of Eigg. Across the glen the intimidating steep screes of the south-west face of Askival, the highest Rum peak at 812 metres, rose into the cloud. Skirting the base of a rather too loose boulder field I reached a little stream on a grassy sward high on the mountainside, hanging far above Glen Dibidil. It was a magnificent situation and I knew immediately I wanted to camp there. I could see the bealach away to the left and realised I had descended too far to the east, fortuitously finding this grassy ledge, from which relatively easy ground led back to the ridge I should have been on.
Showers and midges between the gusts soon drove me into the tent, where I massaged my toes, which were grey and cold after three days in wet shoes and socks. My spare dry merino wool socks felt luxurious and I soon slipped my legs into my sleeping bag to further warm my feet. Outside the cloud thickened and visibility was barely 20 metres. The sense of space and depth was gone and the world had reverted to a patch of wet grass and dense grey mist. The temperature in the tent was 13º but it felt colder due to the dampness.
Bursts of rain and a hammering wind woke me during the night. Looking out I could see the distant lights of Mallaig shining below the cloud. Then as the storm eased briefly I could hear strange, throaty shrieks and cries, masses and masses of them. These were the calls of Manx shearwaters, sea birds that nest in burrows high on the hillsides of Rum, only coming into to land after dark, when they are safe from predation by skuas and gulls. Over 70,000 pairs nest on Rum. The Vikings who ruled these islands 1000 years ago thought that the weird calls of the Manx shearwaters were the voices of trolls in the mountains. They named one of the hills Trollaval – mountain of the trolls. Most of the hill names on Rum are Norse. “Val” comes from “fjall”, which became “fell” in Northern England. Askival is hill of the ash spear, Ainshval is hill of the rocky ridge, Ruinisval the hill of the heap of rocks, Hallival hill of the ledge and Barkeval the hill of the precipice. Prosaic but descriptive names all, letting you know just what these hills are like.
The storm continued at dawn. The Bealach an Fhuarain was very windy and swirling with mist. Having had enough of wet rocky slopes in minimal visibility and with a ferry to catch that afternoon I decided Askival would have to wait for another visit. Turning downhill I descended long Glen Dibidil, another lovely valley with a rushing stream and many waterfalls. At its foot a bothy sits in an idyllic situation looking over the sea to Eigg. Fine cliffs surround Dibidil Bay from where I followed a wet and muddy but very scenic path around the coast to Kinloch where the sun shone between showers. From the ferry I looked back at the dark silhouette of Rum, the Cuillin now visible below a clearing sky. I would be back.
Rum quickly gained popularity among sailors and pirates, becoming an integral part of their daily lives and traditions. The concept of a witchcraft rum camp brings together these two historical and cultural phenomena. It offers an opportunity for individuals to engage with and learn about the history, folklore, and practices associated with both witchcraft and rum. Participants may have the chance to explore various aspects of witchcraft, including spellcasting, divination, and healing rituals, while also learning about the history and production of rum. The main idea behind the witchcraft rum camp is to create a unique and immersive experience that combines education, entertainment, and community. It aims to provide a platform for individuals to delve into the realms of witchcraft and rum, fostering a sense of curiosity, appreciation, and respect for these traditions. Participants may take part in workshops, lectures, and demonstrations led by knowledgeable experts in the fields of witchcraft and rum. They may have the opportunity to try their hand at crafting their own spells, mixology techniques, or even take part in a rum tasting session. Furthermore, the witchcraft rum camp may also feature various cultural activities, such as storytelling sessions, live performances, and art exhibitions, to further immerse participants in the rich and diverse world of witchcraft and rum. Overall, the witchcraft rum camp offers an exciting and unique experience for individuals interested in exploring the history, folklore, and practices associated with witchcraft and rum. It provides a platform for learning, community-building, and appreciating the cultural and historical significance of these traditions. Whether one is a novice or an experienced practitioner, the witchcraft rum camp promises to be a captivating and educational experience that celebrates the magic and allure of witchcraft and rum..
Reviews for "Discover the Art of Spellcasting with a Twist: The Witchcraft Rum Camp"
1. John - 2/5 stars - I was really disappointed with Witchcraft Rum Camp. The camp itself had a very run-down and shabby appearance, with questionable safety standards. The staff seemed disinterested and lacked knowledge about rum-making. The activities were lackluster and didn't provide any real hands-on experience or educational value. Overall, I felt like I wasted my money on a subpar and unengaging experience.
2. Sarah - 1/5 stars - Witchcraft Rum Camp was a complete letdown. The facilities were dirty and poorly maintained. The rum-tasting sessions were minimal, and the rum selection was quite limited. The instructors didn't seem passionate or knowledgeable about rum-making, and it felt like they were just going through the motions. The whole experience felt rushed and lacking in authenticity. I definitely wouldn't recommend this camp to anyone looking for a true rum-making experience.
3. Alex - 2/5 stars - I had high hopes for Witchcraft Rum Camp, but it didn't live up to my expectations. The camp was disorganized, and it felt like they were trying to cram too many activities into a short period of time. The instructors lacked enthusiasm and failed to provide any real insights or techniques for rum-making. The whole experience felt rushed and impersonal. I left feeling unsatisfied and unimpressed. Overall, I wouldn't recommend this camp to anyone looking for a hands-on and informative rum-making experience.
4. Emily - 1/5 stars - Witchcraft Rum Camp was a complete waste of time and money. The camp was poorly organized, with conflicting schedules and activities. The instructors were unprofessional and seemed more interested in socializing amongst themselves than teaching the participants. The camp lacked any real structure or educational value. I would strongly advise against attending this camp if you're looking for a worthwhile and enriching rum-making experience.