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"The occultism of Ju-On: The Curse" is a Japanese horror film that explores themes of the supernatural and the occult. Directed by Takashi Shimizu, the film follows a curse that haunts a house and brings about the death of anyone who enters it. The film's occult aspects are rooted in Japanese folklore and superstition, creating a chilling and haunting atmosphere. The main idea behind the occultism in "Ju-On: The Curse" is the belief in vengeful spirits and the power they hold over the living. In Japanese folklore, it is believed that when someone dies in a powerful rage or extreme sorrow, their spirit can become trapped in a cycle of anger and vengeance. This is known as the Ju-On, or the curse.

Many civilizations have celebrated a harvest festival around the equinox. In the 1700s, the Bavarians (part of present day Germany) began a festival that starts in the last week of September. They called this festival Oktoberfest. The festival had lots of feasting and celebrating. Oktoberfest is still celebrated in Bavaria today.

They re used to amplify and release energy, and they can either be left unlit around your pad to promote positive vibes or used lit in rituals and spells. The act of burning is believed to connect the physical world to the spiritual realm, but the other key element here is about using different candle colors.

This is known as the Ju-On, or the curse. The film depicts a house that is haunted by the Ju-On curse, with the vengeful spirits of a woman and a young boy tormenting anyone who enters. These spirits possess supernatural powers, such as crawling along walls and ceilings and emitting eerie sounds.

The Origins and Practices of Mabon

Mabon is a pagan holiday, and one of the eight Wiccan sabbats celebrated during the year. Mabon celebrates the autumnal equinox. In the northern hemisphere, this September 23 rd will be the autumnal equinox. However, the southern hemisphere already celebrated Mabon on March 20, when the Northern hemisphere celebrated Ostara. It also celebrates the mid-harvest festival (also known as the second harvest).

Many civilizations have celebrated a harvest festival around the equinox. In the 1700s, the Bavarians (part of present day Germany) began a festival that starts in the last week of September. They called this festival Oktoberfest. The festival had lots of feasting and celebrating. Oktoberfest is still celebrated in Bavaria today.

Photo of a Mabon altar. courtesy of Flickr user Colleen. Available at https://www.flickr.com/photos/pearlshelf/8726509704

Many cultures see the second harvest (after the first harvest Lammas) and equinox as a time for giving thanks. This time of year is when farmers know how well their summer crops did, and how well fed their animals have become. This determines whether you and your family would have enough food for the winter. That is why people used to give thanks around this time, thanks for their crops, and animals, and food. The original American Thanksgiving was celebrated on October 3, which makes more sense with harvest times. By the end of November, there’s not that much left to harvest.

The name Mabon comes from the Welsh God, who was the son of the Earth Mother Goddess. However, there is evidence that the name was adopted in the 1970s, and the holiday was not originally a Celtic celebration.

To celebrate this holiday, pagans might pick apples. Apples are a common symbol of the second harvest. They may use the apples in an apple harvest ritual that thanks the gods for the bountiful harvest. Others might perform a ritual to restore balance and harmony to their lives, as this holiday celebrates a day with equal light and day. Another common ritual is to set up an altar with symbols of the season, such as apples, grapes, and other seasonal harvests. Any sabbat would not be complete without a feast for family and friends.

You can learn more about Mabon with these items:

If you’re just starting to explore magick, you’ve gotta ~let it burn~. Candles are a staple item in any magickal tool kit. They’re used to amplify and release energy, and they can either be left (unlit) around your pad to promote positive vibes or used (lit) in rituals and spells. (Don’t burn down your apartment, kthx.)

The curse is not bound by time or location, as it haunts anyone who encounters it, regardless of their proximity to the house. Another aspect of the occultism in "Ju-On: The Curse" is the belief in talismans and rituals to ward off evil spirits. Throughout the film, characters attempt to protect themselves from the curse by using various methods, such as placing talismans around their homes or performing purification rituals. However, these efforts prove futile, as the curse is relentless and cannot be easily escaped. The occult elements in the film are enhanced by the atmospheric setting, with dim lighting and eerie sound effects adding to the overall sense of dread. The use of jump scares and unexpected appearances by the vengeful spirits further intensify the horror experienced by the characters and the audience. In conclusion, the occultism of "Ju-On: The Curse" revolves around the belief in vengeful spirits and the power they hold over the living. The film explores Japanese folklore and superstitions, creating a chilling and haunting atmosphere. The use of talismans and rituals to ward off evil spirits only serves to emphasize the relentlessness of the curse. Overall, "Ju-On: The Curse" is a terrifying exploration of the occult and the supernatural..

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